Shloka 9
Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
ये तं सुसूक्ष्मं विमलांम्बराभं ध्यायंति नित्यं पुरुषं पुराणम् । ते मुक्तिभाजः प्रविशंति विष्णुं मन्त्रैर्यथाज्यं हुतमध्वराग्नौ ॥ ९ ॥
ye taṃ susūkṣmaṃ vimalāṃmbarābhaṃ dhyāyaṃti nityaṃ puruṣaṃ purāṇam | te muktibhājaḥ praviśaṃti viṣṇuṃ mantrairyathājyaṃ hutamadhvarāgnau || 9 ||
الذين يتأمّلون على الدوام ذلك «الإنسان الأزلي» بالغ اللطافة، الطاهر بلا دنس، المتلألئ كلون السماء؛ أولئك ينالون نصيب التحرّر ويدخلون في فيشنو، كما يُتقبَّل السمن المصفّى (الغي) المقرون بالمانترا في نار القربان.
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It teaches that unwavering meditation on the subtle, pure, primordial Supreme Person culminates in moksha—described as entering into Viṣṇu—using the ritual image of oblations being received by fire to express certainty and completeness of the spiritual result.
Bhakti here is expressed as nitya-dhyāna (constant contemplative remembrance) of Viṣṇu’s transcendent nature; the devotee’s consciousness becomes aligned with Him, and liberation is portrayed as intimate union/entry into Viṣṇu rather than merely an external reward.
It highlights mantra-prayoga and yajña imagery—how offerings (ājyam) accompanied by mantras are properly consigned into the adhvara-agni—used as a Vedically grounded analogy to explain the certainty of the fruit of meditation.