Shloka 87
Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
पुनस्त्वां देवदेवेश नमस्ये वरदं विभुम् । सर्वलोकेश्वरं विष्णुं मोक्षकारणमव्ययम् ॥ ८७ ॥
punastvāṃ devadeveśa namasye varadaṃ vibhum | sarvalokeśvaraṃ viṣṇuṃ mokṣakāraṇamavyayam || 87 ||
ومرّةً أخرى أسجدُ لك، يا ربَّ الأرباب، يا واهبَ النِّعَم الجليل؛ لفيشنو، سيّدِ العوالم كلّها، العلّةِ التي لا تفنى للخلاص (موكشا).
Narada (in devotional address/stuti to Vishnu)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
FAQs
It centers Vishnu as both the supreme ruler of all realms and the direct, imperishable cause of moksha, framing liberation as rooted in surrender and praise of the Lord.
By repeating a personal act of namas (prostration) and praising Vishnu’s lordship and grace (varada), the verse models bhakti as continual reverence and reliance on divine mercy for liberation.
No specific Vedanga (such as Vyakarana, Jyotisha, or Kalpa) is taught in this verse; the practical takeaway is devotional practice—regular namas and Vishnu-stuti as a sustained sadhana.