Puruṣottama-māhātmya
The Greatness of Puruṣottama Kṣetra
क्षीरोदवासिनं देवं शेषभोगोरुशायिनम् । वरं वरेण्यं वरदं कर्तारं ह्यक्षयं प्रभुम् ॥ ७३ ॥
kṣīrodavāsinaṃ devaṃ śeṣabhogoruśāyinam | varaṃ vareṇyaṃ varadaṃ kartāraṃ hyakṣayaṃ prabhum || 73 ||
أعبدُ ذلك الربَّ الإلهي الساكنَ في محيطِ اللبن، المستلقي على لفائفِ شيشا العظيمة؛ هو الأسمى والأجدرُ بالاختيار، واهبُ النِّعَم، الخالقُ الحقّ—السيدُ الذي لا يفنى، البرابهو الأزليّ.
Narada (traditional Narada Purana dialogue frame; praise of Vishnu within Uttara-Bhaga narration)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It concentrates devotion on Viṣṇu as the imperishable sovereign (akṣaya prabhu), portraying Him as the cosmic refuge (Kṣīroda-śāyī) and the boon-giver—thereby framing worship as a direct means to protection and liberation.
By listing Viṣṇu’s epithets—dweller in Kṣīroda, reclining on Śeṣa, most worthy, giver of boons—the verse models stuti (praise) as bhakti-sādhana: remembrance of divine forms and qualities that steadies faith and surrender.
No specific Vedāṅga technique is taught in this verse; the practical takeaway is liturgical: using structured epithets (nāma-guṇa stuti) as a recitation pattern for pūjā and japa within Narada Purana rituals.