The Procedure for Offering Piṇḍa (Funerary Rice-balls) — Gayā-māhātmya
गयां दृष्ट्वा तु सुभगे महापापोऽपि पातकी । पूतः कृत्याधिकारी च श्राद्धकृद्ब्रह्मलोकभाक् ॥ ३३ ॥
gayāṃ dṛṣṭvā tu subhage mahāpāpo'pi pātakī | pūtaḥ kṛtyādhikārī ca śrāddhakṛdbrahmalokabhāk || 33 ||
يا ذا الحظ السعيد، إنّ أشدَّ الآثمين—وإن تلطّخ بالخطايا—يطهر بمجرد رؤية غايا (Gayā)؛ ويغدو أهلاً لإقامة شعائر الأسلاف المقرّرة، ومن أقام هناك طقس الشرادها (śrāddha) نال عالم براهما.
Sanatkumara (teaching Narada in the Uttara-Bhaga tirtha-mahatmya dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It declares the extraordinary purifying power of Gayā: mere darśana (seeing the tīrtha) cleanses even grave sin, and performing śrāddha there grants exalted post-mortem merit culminating in Brahmaloka.
By emphasizing tīrtha-darśana and śrāddha as sacred acts done with faith (śraddhā), it frames devotion as reverent participation in dharmic worship and ancestral offerings at a Viṣṇu-associated pilgrimage center (Gayā is widely upheld in Purāṇic tradition as a premier śrāddha-tīrtha).
Ritual application (kalpa/śrauta-smārta procedure) is implied: the verse stresses adhikāra (eligibility) for kṛtya—especially pitṛ-karman like śrāddha—showing how correct rite-performance at a designated tīrtha is central to Purāṇic dharma practice.