The Account of the Fruits of Bathing at Particular Sacred Places
Tīrtha-viśeṣa-snāna-phala
गंगातीरे तु संप्राप्ता इंदोः कोटी रवेर्दश । वारुणेन समायुक्ता मधौ कृष्णा त्रयोदशी । गंगायां यदि लभ्येत सूर्यग्रहशतैः समा ॥ २० ॥
gaṃgātīre tu saṃprāptā iṃdoḥ koṭī raverdaśa | vāruṇena samāyuktā madhau kṛṣṇā trayodaśī | gaṃgāyāṃ yadi labhyeta sūryagrahaśataiḥ samā || 20 ||
إذا وقع على ضفاف الغانغا في شهر مَدهو (تشيترا) اليوم الثالث عشر (ترايودشي) من النصف المظلم، مقترنًا بتأثير ڤارونا (عنصر الماء)، فإن من ناله وأقامه عند الغانغا حاز ثوابًا يساوي عشرةَ كرورٍ من خسوفات القمر ومئةَ كسوفٍ للشمس.
Narada (teaching in the Uttara-Bhaga tirtha-mahatmya dialogue, traditionally conveyed within the Narada–Sanatkumara frame)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It elevates Gaṅgā-tīrtha observance by declaring that performing the specified Trayodaśī timing at the Gaṅgā carries eclipse-level merit, underscoring the exceptional purifying power (tīrtha-mahātmyā) of the river.
By emphasizing sacred time (tithi) and sacred place (Gaṅgā) as supports for worship and vows, it encourages devotees to align practice with auspicious occasions—strengthening faith, discipline, and God-centered ritual intent.
It applies Jyotiṣa/Vedāṅga timing: month (Madhu/Caitra), fortnight (kṛṣṇa-pakṣa), tithi (trayodaśī), and comparative phala using eclipse benchmarks (grahaṇa), guiding ritual scheduling and merit assessment.