The Account of the Fruits of Bathing at Particular Sacred Places
Tīrtha-viśeṣa-snāna-phala
सर्वशास्त्रार्थविज्ज्ञानी नीरोगश्च भवेद्भ्रुवम् । संक्रांत्यां पक्षयोरंते ग्रहणे चंद्रसूर्ययोः ॥ १८ ॥
sarvaśāstrārthavijjñānī nīrogaśca bhavedbhruvam | saṃkrāṃtyāṃ pakṣayoraṃte grahaṇe caṃdrasūryayoḥ || 18 ||
من يلتزم بهذه العبادة المقرّرة يصير عارفًا بالمراد الحقّ لجميع الشاسترا، وينال يقينًا العافية من الأمراض—وخاصة إذا أُدّيت عند السَّنكرانتي (انتقال الشمس)، وعند نهاية كلّ من النصفين القمريين، وأثناء كسوف الشمس أو خسوف القمر.
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links sacred timing (saṅkrānti, fortnight-end, eclipses) with heightened spiritual fruit—gaining clear insight into śāstra (scriptural meaning) and purification that manifests as freedom from disease.
By emphasizing observance at potent cosmic junctions, it supports bhakti-oriented practice: disciplined worship, charity, japa, and tīrtha-related acts performed at such times are said to deepen inner clarity and devotion’s transformative results.
Jyotiṣa (Vedāṅga astrology) and muhūrta: identifying saṅkrānti, pakṣānta, and grahaṇa as technically significant time-markers for ritual efficacy and spiritual merit.