Shloka 10
Saṃdhyāvalī-ākhyāna
Mohinī-parīkṣā; Dvādaśī-vrata-mahattva
द्वादशी प्रति संबद्धाः स्वर्गमोक्षप्रदायिकाः । धनं त्यजेत्त्यजेद्दाराञ्जीवितं च गृहं त्यजेत् ॥ १० ॥
dvādaśī prati saṃbaddhāḥ svargamokṣapradāyikāḥ | dhanaṃ tyajettyajeddārāñjīvitaṃ ca gṛhaṃ tyajet || 10 ||
إنّ العبادات المتعلّقة بيوم دْوَادَشِي (Dvādaśī) تمنح السماء والتحرّر (موكشا). فليتخلَّ المرء عن المال؛ وليتخلَّ حتى عن الزوج/الزوجة؛ وليتخلَّ عن الحياة نفسها—بل وليهجر البيت—ولا يتخلّى عن ذلك الواجب المقدّس.
Sanatkumara (teaching Narada in the Uttara-Bhaga context of tithi-vratas and tīrtha-mahātmyas)
Vrata: Dvādaśī-vrata
Primary Rasa: vira
Secondary Rasa: bhakti
FAQs
It elevates Dvādaśī-related vows as exceptionally potent—capable of granting both worldly merit (svarga) and the highest aim (mokṣa)—and stresses unwavering commitment to the vow.
By prioritizing a Vaiṣṇava observance above possessions, relationships, and comfort, it teaches single-pointed devotion and surrender—placing Bhagavān’s dharma over personal attachment.
It points to tithi-based ritual discipline (calendar observance): knowing and following Dvādaśī timing and associated rules—an applied aspect of Jyotiṣa (Vedāṅga astronomy/astrology) used for vrata practice.