The Liberation of the Lizard
Godhā-vimukti
यान्यापि युवतिर्भूप भर्तुर्वश्यं समाचरेत् । वृथाधर्मा दुराचारा दह्यते ताम्रभ्राष्ट्रके ॥ ३९ ॥
yānyāpi yuvatirbhūpa bharturvaśyaṃ samācaret | vṛthādharmā durācārā dahyate tāmrabhrāṣṭrake || 39 ||
أيها الملك، كلُّ فتاةٍ تسعى إلى إخضاعِ زوجِها لسلطانِها، متّبعةً أعمالًا باطلةً مخالفةً للدارما، وسالكةً سلوكًا فاسدًا—تُحرَقُ في مقلاةٍ من نحاسٍ في «تامْرَبْهْراشْطْرَ».
Narada (teaching a king in a dharma/nīti admonition sequence)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: bhayanaka
It warns that misusing “religious” means for selfish domination and living in durācāra is adharma that leads to severe karmic consequence (naraka), emphasizing inner purity over manipulative practice.
By implication, it contrasts true dharma (aligned with humility and purity) with counterfeit practice; bhakti is not compatible with coercion, deceit, or immoral conduct, and must be grounded in sattva and right behavior.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught directly; the practical takeaway is dharma-nīti—do not employ ritualistic or pseudo-religious acts for unethical ends.