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Shloka 18

The Vision of Mohinī (मोहिनी-दर्शनम्)

राजोवाच । उत्सुकोऽहं द्विजश्रेष्ठ मंदरं पर्वतं प्रति । तत्राश्चर्याण्यनेकानि द्रष्टुकामस्तवाज्ञया ॥ १८ ॥

rājovāca | utsuko'haṃ dvijaśreṣṭha maṃdaraṃ parvataṃ prati | tatrāścaryāṇyanekāni draṣṭukāmastavājñayā || 18 ||

قال الملك: «يا أفضلَ البراهمة، إنّي متشوّقٌ إلى التوجّه نحو جبل ماندارا. وبأمرك أودّ أن أشاهد العجائب الكثيرة التي هناك».

राजाthe king
राजा:
Karta (कर्ता/Subject)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
उत्सुकःeager
उत्सुकः:
Karta-anvaya (कर्ता-सम्बन्ध/Predicate to subject)
TypeAdjective
Rootउत्सुक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (adjective) of अहम्
अहम्I
अहम्:
Karta (कर्ता/Subject)
TypeNoun
Rootअस्मद् (प्रातिपदिक/सर्वनाम)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st/Nominative), एकवचन
द्विजश्रेष्ठO best of the twice-born
द्विजश्रेष्ठ:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootद्विज + श्रेष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; षष्ठी-तत्पुरुषः (द्विजानां श्रेष्ठः)
मन्दरम्Mandara (mountain)
मन्दरम्:
Karma (कर्म/Object)
TypeNoun
Rootमन्दर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
पर्वतम्mountain
पर्वतम्:
Karma (कर्म/Object)
TypeNoun
Rootपर्वत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; मन्दरम् इति विशेष्यस्य अप्पोजिशन (apposition)
प्रतिtowards
प्रति:
Adhikarana (अधिकरण/Directional)
TypeIndeclinable
Rootप्रति (अव्यय)
Formउपसर्ग/अव्यय; दिशार्थे (towards)
तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
आश्चर्याणिwonders
आश्चर्याणि:
Karma (कर्म/Object)
TypeNoun
Rootआश्चर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन (Plural)
अनेकानिmany
अनेकानि:
Karma-anvaya (कर्म-सम्बन्ध/Qualifier of object)
TypeAdjective
Rootअनेक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; विशेषण (adjective) of आश्चर्याणि
द्रष्टुकामःdesiring to see
द्रष्टुकामः:
Karta-anvaya (कर्ता-सम्बन्ध/Predicate to subject)
TypeAdjective
Rootद्रष्टु (तुमुनन्त/कृदन्त from दृश्) + काम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; उपपद-तत्पुरुषः (द्रष्टुं कामः)
तवyour
तव:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootयुष्मद् (प्रातिपदिक/सर्वनाम)
Formमध्यमपुरुष-सर्वनाम, षष्ठी (6th/Genitive), एकवचन
आज्ञयाby (your) command
आज्ञया:
Karana (करण/Instrument)
TypeNoun
Rootआज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन

The King (Rājā)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: vira

M
Mandara (mountain)

FAQs

It frames tirtha-yātrā as a dharmic act undertaken with humility and guidance—seeking sacred “wonders” not for spectacle, but as revelatory signs of a holy place’s mahatmya.

The king’s eagerness is coupled with obedience to a spiritual authority (“by your command”), showing bhakti’s mood of reverence and disciplined seeking rather than independent curiosity.

Indirectly, it reflects dharma-śāstric discipline in pilgrimage—acting under proper instruction (ājñā) and right intent; no specific Vedanga (like Vyākaraṇa or Jyotiṣa) is explicitly taught in this verse.