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Shloka 4

द्रौपद्याः भीमसेन-प्रबोधनम्

Draupadī Awakens Bhīmasena

द्रौपहुुवाच (नाहं शक्‍्या त्वया <प्रष्ठुं निषादेनेव ब्राह्मणी । मा गमिष्यसि दुर्बुद्धे गतिं दुर्गान्तरान्तराम्‌ ।।

apraiṣīd rājaputrī māṃ surāhārīṃ tavāntikam | pānam āhara me kṣipraṃ pipāsā me iti cābravīt ||

قالت دروبدي: «يا سيّئَ الرأي! كما أنّ النِّصاد لا يقدر أن يمسَّ امرأةً برهميّة، كذلك أنت لا تقدر أن تمسّني. لا تحتقرني فتقع في أشدّ الهلاك. لا تذهب إلى المصير الذي يذهب إليه كثيرٌ من الرجال—الذين يقطعون حدود الدارما بملامسة زوجات غيرهم—كالحشرات التي تأوي إلى الجحور.» ثم قالت: «لقد أرسلتني الأميرة سوديشنا—حاملةَ الخمر—إليك. قالت: “إني عطشى جدًّا؛ فاسرع وأتني بما يُشرب.”»

अप्रैषीत्sent
अप्रैषीत्:
Karta
TypeVerb
Rootप्रेष् (प्रेषण)
Formलङ् (imperfect), 3, singular, परस्मैपद
राजपुत्रीthe princess
राजपुत्री:
Karta
TypeNoun
Rootराजपुत्री
Formfeminine, nominative, singular
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
Formaccusative, singular
सुराहारीम्as a bringer of liquor
सुराहारीम्:
Karma
TypeAdjective
Rootसुराहारिणी (सुराहारिन्)
Formfeminine, accusative, singular
तवof you / your
तव:
Adhikarana
TypePronoun
Rootयुष्मद्
Formgenitive, singular
अन्तिकम्near (to you)
अन्तिकम्:
Adhikarana
TypeNoun
Rootअन्तिक
Formneuter, accusative, singular
पानम्drink
पानम्:
Karma
TypeNoun
Rootपान
Formneuter, accusative, singular
आहरbring
आहर:
Karma
TypeVerb
Rootआ-हृ
Formलोट् (imperative), 2, singular, परस्मैपद
मेfor me
मे:
Sampradana
TypePronoun
Rootअस्मद्
Formdative, singular
क्षिप्रम्quickly
क्षिप्रम्:
Adhikarana
TypeIndeclinable
Rootक्षिप्र
पिपासाthirst
पिपासा:
Karta
TypeNoun
Rootपिपासा
Formfeminine, nominative, singular
मेmy
मे:
Adhikarana
TypePronoun
Rootअस्मद्
Formgenitive, singular
इतिthus
इति:
TypeIndeclinable
Rootइति
and
:
TypeIndeclinable
Root
अब्रवीत्said
अब्रवीत्:
Karta
TypeVerb
Rootब्रू
Formलङ् (imperfect), 3, singular, परस्मैपद

कीचक उवाच

K
Kīcaka
S
Sudeshnā (rājaputrī, implied)
W
wine/liquor (surā)
D
drink (pāna)

Educational Q&A

The verse illustrates how authority can be misused through seemingly ordinary commands; ethically, it warns that pretexts and official errands can become tools for coercion, and that dharma requires vigilance against such abuse.

Kīcaka claims that the queen/princess has sent him as the wine-bearer to the addressed person, ordering that a drink be brought quickly because she is thirsty—setting up a pretext within the palace episode surrounding Draupadī’s concealment and Kīcaka’s misconduct.