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Shloka 19

दधीच्यास्थिवज्रनिर्माणोपाख्यानम् | The Forging of the Vajra from Dadhīca’s Bones

अयं वै दानवो ब्रद्म॒न्निल्वलो वसुमान्‌ भुवि । तमतिक्रम्य सर्वेड्द्य वयं चार्थामहे वसु,“ब्रह्म! यह इल्वल दानव इस पृथ्वीपर सबसे अधिक धनी है। हम सब लोग उसीके पास चलकर आज धन माँगें'

ayaṃ vai dānavo brahman ilvalo vasumān bhuvi | tam atikramya sarve ’dya vayaṃ cārthāmahe vasu ||

«أيها البراهمن! هذا هو الدانافا إيلفالا، أغنى من على وجه الأرض. فلنذهب جميعًا إليه اليوم، ونقترب منه، ونسأله المال.»

अयम्this (man/being)
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
दानवःdemon, Daitya
दानवः:
Karta
TypeNoun
Rootदानव
FormMasculine, Nominative, Singular
ब्रह्मन्O Brahmin / O sage
ब्रह्मन्:
TypeNoun
Rootब्रह्मन्
FormMasculine, Vocative, Singular
इल्वलःIlvala (name)
इल्वलः:
Karta
TypeProperNoun
Rootइल्वल
FormMasculine, Nominative, Singular
वसुमान्wealthy, possessing riches
वसुमान्:
Karta
TypeAdjective
Rootवसुमत्
FormMasculine, Nominative, Singular
भुविon earth
भुवि:
Adhikarana
TypeNoun
Rootभू
FormFeminine, Locative, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
अतिक्रम्यhaving gone to / approaching (lit. having passed over)
अतिक्रम्य:
TypeVerb
Rootअति-क्रम्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
सर्वेall (of us/they)
सर्वे:
Karta
TypePronoun
Rootसर्व
FormMasculine, Nominative, Plural
अद्यtoday
अद्य:
TypeIndeclinable
Rootअद्य
वयम्we
वयम्:
Karta
TypePronoun
Rootअस्मद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अर्थामहेwe request / we beg for
अर्थामहे:
TypeVerb
Rootअर्थय्
FormLat (Present), Atmanepada, First, Plural
वसुwealth, riches
वसु:
Karma
TypeNoun
Rootवसु
FormNeuter, Accusative, Singular

लोगश उवाच

I
Ilvala
D
Dānava (demon)
B
Brahmin (addressed person)

Educational Q&A

The verse highlights the ethical tension between desire for wealth and prudent discernment: seeking riches from a powerful but unrighteous source can invite danger and moral compromise, reminding listeners to evaluate the character of the giver and the means of acquisition.

A speaker addresses a brahmin and points out Ilvala, a wealthy Dānava, proposing that they all go to him that very day to ask for money—setting up an encounter where apparent generosity may conceal hostility or deceit.