Shloka 7
Arjuna’s Absence, Bhīma’s Kṣātra-Dharma Appeal, and Bṛhadaśva’s Arrival
Nala-Upākhyāna Begins
नैतदुत्सहते चान्यो लब्धुमन्यत्र फाल्गुनात् साक्षाद् दर्शनमेतेषामी श्वराणां नरो भुवि,इस संसारमें अर्जुनको छोड़कर दूसरा कोई मनुष्य ऐसा नहीं है, जो इन लोकेश्चरोंका साक्षात् दर्शन प्राप्त कर सके
naitad utsahate cānyo labdhum anyatra phālgunāt | sākṣād darśanam eteṣām īśvarāṇāṁ naro bhuvi ||
قال سانجيا: ليس على هذه الأرض رجلٌ غير فالغونا (أرجونا) يملك القدرة على نيل هذا—أي الرؤية المباشرة لهؤلاء السادة الإلهيين القائمين على عوالم الوجود.
संजय उवाच
Educational Q&A
Direct encounter with divine powers is portrayed as rare and conditional: it requires extraordinary inner strength, disciplined effort, and divine grace. The verse highlights human limitation and the exceptional spiritual-heroic stature of Arjuna.
Sañjaya emphasizes that among humans only Arjuna (Phālguna) is capable of obtaining the direct vision (sākṣāt-darśana) of the divine lords being discussed, marking Arjuna as uniquely qualified for such a meeting.