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Shloka 17

Vyāsa’s Counsel to Yudhiṣṭhira: Pratismṛti-vidyā, Arjuna’s Aśtra-Quest, and the Move to Kāmyaka

दीक्षितं विधिनानेन धृतवाक्कायमानसम्‌ | अनुजज्ञे तदा वीरं भ्राता भ्रातरमग्रज:,वैशम्पायनजी कहते हैं--जनमेजय! ऐसा कहकर शक्तिशाली धर्मराज युधिष्ठिरने मन, वाणी और शरीरको संयममें रखकर दीक्षा ग्रहण करनेवाले अर्जुनको विधिपूर्वक पूर्वोक्त प्रतिस्मृति-विद्याका उपदेश किया। तदनन्तर बड़े भाई युधिष्ठिरने अपने वीर भाई अर्जुनको वहाँसे प्रस्थान करनेकी आज्ञा दी

dīkṣitaṁ vidhinānena dhṛtavāk-kāya-mānasam | anujajñe tadā vīraṁ bhrātā bhrātaram agrajaḥ ||

قال فَيْشَمْبَايَنَة: وبعد أن علّمه على مقتضى الطقس الصحيح، منح الأخ الأكبر الإذن للبطل—أرجونا—الذي أخذ رياضة الدِّيكشا وضبط القول والجسد والعقل. وهكذا أجاز يودهيشثيرا، بما يليق وبما تقتضيه مسؤولية الأخوّة، لأرجونا أن يمضي إلى ما عزم عليه من شأن.

दीक्षितम्initiated (one)
दीक्षितम्:
Karma
TypeAdjective
Rootदीक्षित (√दिक्ष्)
FormMasculine, Accusative, Singular
विधिनाby the proper rite/method
विधिना:
Karana
TypeNoun
Rootविधि
FormMasculine, Instrumental, Singular
अनेनby this
अनेन:
Karana
TypePronoun
Rootइदम्
FormMasculine/Neuter, Instrumental, Singular
धृत-वाक्-काय-मानसम्one who has restrained speech, body, and mind
धृत-वाक्-काय-मानसम्:
Karma
TypeAdjective
Rootधृत (√धृ) + वाक् + काय + मानस
FormMasculine, Accusative, Singular
अनुजज्ञेpermitted/authorized
अनुजज्ञे:
TypeVerb
Rootअनु + √ज्ञा
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
वीरम्the hero
वीरम्:
Karma
TypeNoun
Rootवीर
FormMasculine, Accusative, Singular
भ्राताthe brother
भ्राता:
Karta
TypeNoun
Rootभ्रातृ
FormMasculine, Nominative, Singular
भ्रातरम्the brother
भ्रातरम्:
Karma
TypeNoun
Rootभ्रातृ
FormMasculine, Accusative, Singular
अग्रजःthe elder-born (elder brother)
अग्रजः:
Karta
TypeNoun
Rootअग्रज
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
J
Janamejaya
Y
Yudhiṣṭhira (Dharma-rāja, elder brother)
A
Arjuna

Educational Q&A

The verse foregrounds disciplined restraint—control of speech, body, and mind—as the ethical foundation for undertaking a serious mission. It also highlights dharma expressed through proper procedure (vidhi) and responsible authorization by an elder, showing that right action is strengthened by self-mastery and lawful conduct.

After Arjuna has accepted an initiation-like discipline and is prepared for his undertaking, Yudhiṣṭhira completes the formal instruction/ritual propriety and then grants Arjuna permission to depart. Vaiśampāyana narrates this to King Janamejaya.