युधिछिर उवाच क्रोध: सुदुर्जय: शत्रुलोंभो व्याधिरनन्तक: । सर्वभूतहित: साधुरसाधुर्निर्देय: स्मृत:
yudhiṣṭhira uvāca: krodhaḥ sudurjayaḥ śatrur lobho vyādhir anantakaḥ | sarvabhūtahitaḥ sādhur asādhur nirdayaḥ smṛtaḥ ||
قال يودهيشثيرا: «الغضب عدوٌّ شديد العسر على القهر؛ والطمع داءٌ لا ينتهي. من يبتغي خير جميع الكائنات يُسمّى صالحًا (sādhu)، وأما القاسي عديم الرحمة فيُذكر على أنه طالح.»
युधिछिर उवाच
Anger and greed are portrayed as inner adversaries—anger as a hard-to-conquer enemy and greed as an endless disease—while true goodness is defined by universal benevolence; cruelty is the mark of the unvirtuous.
In the Vana Parva’s didactic setting, Yudhiṣṭhira articulates a moral definition of character: he contrasts destructive impulses (anger, greed) with the dharmic ideal of acting for the welfare of all beings, and condemns mercilessness as the sign of an asādhu.