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Shloka 2

Araṇi Lost to the Deer: Pāṇḍavas Pursue to Preserve Agnihotra (अरणी-हरण प्रसङ्गः)

द्यूते दुरात्मभि: क्लिष्टा: कृष्णया तारिता वयम्‌ | जयद्रथेन च पुनर्वनाच्चापि हृता बलात्‌,दुरात्मा धृतराष्ट्रपुत्रोंने जूएके समय हमलोगोंको भारी संकटमें डाल दिया था, परंतु इस द्रौपदीने हमें बचा लिया। फिर जयद्रथने इस वनसे इसका बलपूर्वक अपहरण किया

yudhiṣṭhira uvāca |

dyūte durātmabhiḥ kliṣṭāḥ kṛṣṇayā tāritā vayam |

jayadrathena ca punar vanāc cāpi hṛtā balāt ||

قال يودهيشثيرا: «في لعبة النرد عُذِّبنا على أيدي أشرار، وكانت كِرِشْنَا (دْرَوْبَدي) هي التي أنقذتنا. ثم عاد جَيَدْرَثَة فاختطفها قسرًا من هذه الغابة.»

द्यूतेin the dice-game
द्यूते:
Adhikarana
TypeNoun
Rootद्यूत
FormNeuter, Locative, Singular
दुरात्मभिःby the wicked men
दुरात्मभिः:
Karana
TypeNoun
Rootदुरात्मन्
FormMasculine, Instrumental, Plural
क्लिष्टाःafflicted, distressed
क्लिष्टाः:
Karta
TypeAdjective
Rootक्लिष्ट
FormMasculine, Nominative, Plural
कृष्णयाby Krishna (Draupadi)
कृष्णया:
Karana
TypeNoun
Rootकृष्णा
FormFeminine, Instrumental, Singular
तारिताःsaved, delivered
तारिताः:
Karta
TypeAdjective
Rootतारित
FormMasculine, Nominative, Plural
वयम्we
वयम्:
Karta
TypeNoun
Rootअस्मद्
Form—, Nominative, Plural
जयद्रथेनby Jayadratha
जयद्रथेन:
Karana
TypeNoun
Rootजयद्रथ
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
वनात्from the forest
वनात्:
Apadana
TypeNoun
Rootवन
FormNeuter, Ablative, Singular
and
:
TypeIndeclinable
Root
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
हृताःcarried off, abducted
हृताः:
Karta
TypeAdjective
Rootहृत
FormMasculine, Nominative, Plural
बलात्by force
बलात्:
Karana
TypeNoun
Rootबल
FormNeuter, Ablative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
K
Kṛṣṇā (Draupadī)
J
Jayadratha
F
forest (vana)
D
dice-game (dyūta)

Educational Q&A

The verse contrasts adharma in two forms—reckless gambling that exposes one’s dependents to harm, and violent abduction—while highlighting the ethical duty to protect and honor Draupadī. It underscores accountability: leaders’ lapses invite suffering, and injustice against a woman is a grave moral transgression.

Yudhiṣṭhira recalls two crises: the Pandavas’ humiliation and distress during the dice-game at Hastināpura, from which Draupadī played a decisive role in their deliverance, and later Jayadratha’s forcible abduction of Draupadī from the forest during the Pandavas’ exile.