दुर्योधनस्य लज्जा-प्रायोपवेशविचारः
Duryodhana’s Shame and Consideration of Prāyopaveśa
इन्द्रप्रस्थगते यां तां दीप्यमानां युधिष्ठिरे । अपश्याम श्रियं राजन् दृश्यते सा तवाद्य वै,“महाराज! इन्द्रप्रस्थमें जानेपर युधिष्ठिरके यहाँ हम लोग जिस राजलक्ष्मीको प्रकाशित होते देखते थे, वही आज तुम्हारे यहाँ उद्भासित होती दिखायी देती है
vaiśampāyana uvāca |
indraprasthagate yāṃ tāṃ dīpyamānāṃ yudhiṣṭhire |
apaśyāma śriyaṃ rājan dṛśyate sā tavādya vai ||
قال فَيْشَمْبايَنَة: «أيها الملك، إن بهاء المُلك—شْرِي (śrī)—الذي كنا نراه متلألئًا في مجلس يُدْهِشْتِهِرَة حين كنا نذهب إلى إندراپراستها، هو بعينه يُرى اليوم متجليًا فيك حقًّا.»
वैशम्पायन उवाच
Royal prosperity (śrī) is portrayed as a visible sign that can accompany rightful sovereignty and merit, yet it is also implicitly shown to be transferable and impermanent—encouraging reflection on dharma as the true foundation of kingship rather than mere external splendor.
The narrator-speaker Vaiśampāyana addresses a king and remarks that the same radiant royal splendor once seen at Yudhiṣṭhira’s Indraprastha is now seen manifest at the king’s present seat—suggesting a shift or reflection in political fortune and public signs of power.