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Shloka 34

Adhyāya 208: Aṅgirasī-kanyāḥ

Enumeration of Aṅgiras’ daughters and attribute-names

अशीलकश्चापि पुरुषो भूत्वा भवति शीलवान्‌ | प्राणिहिंसारतश्चापि भवते धार्मिक: पुन:,शीलसे रहित पुरुष भी कभी शीलवान्‌ हो जाता है। प्राणियोंकी हिंसामें अनुरक्त मनुष्य भी फिर धर्मात्मा हो जाता है

aśīlakaś cāpi puruṣo bhūtvā bhavati śīlavān | prāṇihiṃsārataś cāpi bhavate dhārmikaḥ punaḥ ||

قال الصيّاد: إنّ الرجل وإن كان خاليًا من حسن السلوك، فإنه مع مرور الزمن قد يصير ذا خُلُقٍ قويم. وكذلك من كان مولعًا بإيذاء ذوات الأرواح قد يعود فيغدو بارًّا مستقيمًا. وتؤكد هذه العظة إمكان التحوّل الأخلاقي: فطباع الماضي لا تجعل الفضيلة مستحيلة متى ما توجّه المرء إلى الدارما.

अशीलकःill-mannered, without good conduct
अशीलकः:
Karta
TypeAdjective
Rootअशीलक
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
पुरुषःa man, person
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
भूत्वाhaving become
भूत्वा:
TypeVerb
Rootभू
Formक्त्वा, Parasmaipada (usage-neutral for absolutive), Absolutive (having become)
भवतिbecomes
भवति:
TypeVerb
Rootभू
FormPresent, Indicative, Third, Singular, Parasmaipada
शीलवान्virtuous, of good conduct
शीलवान्:
Karta
TypeAdjective
Rootशीलवत्
FormMasculine, Nominative, Singular
प्राणिहिंसारतःone devoted to harming living beings
प्राणिहिंसारतः:
Karta
TypeAdjective
Rootप्राणिहिंसारत
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
भवतेbecomes
भवते:
TypeVerb
Rootभू
FormPresent, Indicative, Third, Singular, Atmanepada
धार्मिकःrighteous, dharmic
धार्मिकः:
Karta
TypeAdjective
Rootधार्मिक
FormMasculine, Nominative, Singular
पुनःagain, in turn
पुनः:
TypeIndeclinable
Rootपुनः

व्याध उवाच

V
vyādha (hunter)

Educational Q&A

No one is permanently fixed in vice: even a person lacking good conduct can cultivate virtue, and even one inclined to violence can return to dharma through inner change and right practice.

The hunter (vyādha), speaking as a moral instructor, emphasizes the possibility of ethical reform—using general examples to reassure that dharmic life remains attainable despite a flawed past.