Dharma-vyādha’s Analysis of Moral Decline and the Mahābhūta–Guṇa Schema (धर्मव्याधोपदेशः)
पानीयस्य गुणा दिव्या: प्रेतलोकसुखावहा:
Vaiśampāyana uvāca: pānīyasya guṇā divyāḥ pretalokasukhāvahāḥ; jaladāna-karaṇe kā prabhāvaḥ atyantaṃ alaukikaḥ, sa paraloke sukhaṃ prāpayati. ye jaladānaṃ kurvanti teṣāṃ puṇyātmanāṃ mārge puṣpodakā nāma nadī prāpyate; te tasyāḥ śītalaṃ amṛtasamaṃ madhuraṃ jalaṃ pibanti.
قال فايشَمبايانا: «إن فضائل تقديم ماء الشرب إلهية، تجلب السعادة في عالم الراحلين. وإن أثر صدقة الماء لعجيب حقًّا؛ فهي تمنح الراحة في الدار الآخرة. وللنفوس الصالحة التي قدّمت الماء تُنال في طريقها نهرٌ يُدعى بُشْبودَكا (Puṣpodakā)؛ فيشربون من مائه البارد العذب، حلوًا كالرحيق.»
वैशम्पायन उवाच
Giving drinking water (jala-dāna) is presented as a highly meritorious act: it is compassionate in this world and yields comfort and auspicious support in the afterlife, symbolized by access to a refreshing, nectar-like river on the soul’s journey.
Vaiśampāyana describes the spiritual efficacy of water-charity, explaining that those who donate water gain post-mortem benefit: on their path they reach the river Puṣpodakā and drink its cool, sweet, nectar-like water.
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