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Mahabharata 3.201.57Vana Parva, Adhyaya 201, Shloka 57

Dharma-vyādha’s Analysis of Moral Decline and the Mahābhūta–Guṇa Schema (धर्मव्याधोपदेशः)

पानीयस्य गुणा दिव्या: प्रेतलोकसुखावहा:

Vaiśampāyana uvāca: pānīyasya guṇā divyāḥ pretalokasukhāvahāḥ; jaladāna-karaṇe kā prabhāvaḥ atyantaṃ alaukikaḥ, sa paraloke sukhaṃ prāpayati. ye jaladānaṃ kurvanti teṣāṃ puṇyātmanāṃ mārge puṣpodakā nāma nadī prāpyate; te tasyāḥ śītalaṃ amṛtasamaṃ madhuraṃ jalaṃ pibanti.

قال فايشَمبايانا: «إن فضائل تقديم ماء الشرب إلهية، تجلب السعادة في عالم الراحلين. وإن أثر صدقة الماء لعجيب حقًّا؛ فهي تمنح الراحة في الدار الآخرة. وللنفوس الصالحة التي قدّمت الماء تُنال في طريقها نهرٌ يُدعى بُشْبودَكا (Puṣpodakā)؛ فيشربون من مائه البارد العذب، حلوًا كالرحيق.»

पानीयस्यof water / of drinking-water
पानीयस्य:
Sambandha
TypeNoun
Rootपानीय
FormNeuter, Genitive, Singular
गुणाःqualities, merits
गुणाः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Plural
दिव्याःdivine, wondrous
दिव्याः:
Visheshana
TypeAdjective
Rootदिव्य
FormMasculine, Nominative, Plural
प्रेतलोकसुखावहाःbringing happiness in the world of the departed (afterlife)
प्रेतलोकसुखावहाः:
Visheshana
TypeAdjective
Rootप्रेतलोक-सुख-आवह
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
P
Preta-loka (realm of the departed)
P
Para-loka (afterlife)
P
Puṣpodakā river
J
Jala-dāna (gift of water)

Educational Q&A

Giving drinking water (jala-dāna) is presented as a highly meritorious act: it is compassionate in this world and yields comfort and auspicious support in the afterlife, symbolized by access to a refreshing, nectar-like river on the soul’s journey.

Vaiśampāyana describes the spiritual efficacy of water-charity, explaining that those who donate water gain post-mortem benefit: on their path they reach the river Puṣpodakā and drink its cool, sweet, nectar-like water.

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