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Shloka 7

Adhyāya 168: Arjuna’s counters to māyā-rains and the onset of darkness

Nivātakavaca engagement

एतदिच्छाम्यहं श्रीतुं विस्तरेण महाद्युते । यथा तुष्टो महादेवो देवराजस्तथानघ,“महातेजस्वी वीर! मैं ये सब बातें विस्तारपूर्वक सुनना चाहता हूँ। शत्रुओंका दमन करनेवाले निष्पाप अर्जुन! जिस प्रकार तुम्हारे ऊपर महादेवजी तथा देवराज इन्द्र संतुष्ट हुए और वज्रधारी इन्द्रका जो प्रिय कार्य तुमने सम्पन्न किया है, वह सब पूर्णरूपसे बताओ

etad icchāmy ahaṃ śrotuṃ vistareṇa mahādyute | yathā tuṣṭo mahādevo devarājas tathānagha ||

قال فَيْشَمْبَايَنَة: «يا ذا البأس العظيم، إني أودّ أن أسمع هذا كله مفصّلًا: كيف رضي عنك مهاديفا، وكذلك ملك الآلهة، يا طاهرًا قاهرَ الأعداء.»

एतत्this (matter)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
इच्छामिI wish/desire
इच्छामि:
Karta
TypeVerb
Rootइष् (इच्छ्)
FormPresent, 1st, Singular, Parasmaipada
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
Form—, Nominative, Singular
श्रोतुम्to hear
श्रोतुम्:
Karma
TypeVerb
Rootश्रु
FormTumun (infinitive)
विस्तरेणin detail / with elaboration
विस्तरेण:
Karana
TypeNoun
Rootविस्तर
FormMasculine, Instrumental, Singular
महाद्युतेO great-splendoured one
महाद्युते:
TypeNoun (vocative epithet)
Rootमहाद्युति
FormMasculine, Vocative, Singular
यथाhow / in what manner
यथा:
TypeIndeclinable
Rootयथा
तुष्टःpleased/satisfied
तुष्टः:
TypeAdjective (past participle)
Rootतुष्ट
FormMasculine, Nominative, Singular
महादेवःMahadeva (Śiva)
महादेवः:
Karta
TypeNoun
Rootमहादेव
FormMasculine, Nominative, Singular
देवराजःthe king of gods (Indra)
देवराजः:
Karta
TypeNoun
Rootदेवराज
FormMasculine, Nominative, Singular
तथाthus / likewise
तथा:
TypeIndeclinable
Rootतथा
अनघO sinless one
अनघ:
TypeAdjective (used as vocative epithet)
Rootअनघ
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
M
Mahādeva (Śiva)
D
Devarāja (Indra)
A
Arjuna (implied by context and vocatives)

Educational Q&A

The verse highlights that divine favor is sought to be understood through the hero’s conduct: the narrative frames Arjuna as “blameless” and “subduer of foes,” implying that disciplined virtue and right action can lead to the gods’ satisfaction, which in epic ethics legitimizes extraordinary power and success.

Vaiśaṃpāyana signals a transition into a fuller account: he (or the listener within the frame) requests a detailed narration of how Śiva (Mahādeva) and Indra (Devarāja) became pleased with the hero (contextually Arjuna), setting up the ensuing description of divine encounters and the reasons for their approval.