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Shloka 29

Aṣṭāvakra–Bandi Vāda at Janaka’s Assembly

Numerical Cosmology and Restitution

अष्टावक्र उवाच मत्स्य: सुप्तो न निमिषत्यण्डं जातं न चोपति । अश्मनो हृदयं नास्ति नदी वेगेन वर्धते,अष्टावक्र बोले--मछली सोते समय भी आँख नहीं मूँदती, अण्डा उत्पन्न होनेपर चेष्टा नहीं करता, पत्थरके हृदय नहीं होता और नदी वेगसे बढ़ती है

aṣṭāvakra uvāca—matsyaḥ supto na nimiṣaty aṇḍaṃ jātaṃ na copati | aśmano hṛdayaṃ nāsti nadī vegena vardhate ||

قال أَشْطافَكْرَا: «السمكة، حتى وهي نائمة، لا ترمش؛ والبيضة، إذا وُضِعت، لا تبذل جهداً ولا تتحرك؛ والحجر لا قلب له؛ والنهر يفيض بقوة تياره.»

अष्टावक्रःAshtavakra
अष्टावक्रः:
Karta
TypeNoun
Rootअष्टावक्र
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular
मत्स्यःa fish
मत्स्यः:
Karta
TypeNoun
Rootमत्स्य
FormMasculine, Nominative, Singular
सुप्तःsleeping
सुप्तः:
TypeAdjective
Rootसुप्त
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
निमिषतिblinks/closes (the eyes)
निमिषति:
TypeVerb
Rootनिमिष्
FormPresent, Third, Singular
अण्डम्egg
अण्डम्:
Karma
TypeNoun
Rootअण्ड
FormNeuter, Accusative, Singular
जातम्born/produced
जातम्:
TypeAdjective
Rootजात
FormNeuter, Nominative/Accusative, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
उपैतिmoves/acts/approaches (makes an effort)
उपैति:
TypeVerb
Rootउप-इ
FormPresent, Third, Singular
अश्मनःof a stone
अश्मनः:
Sambandha
TypeNoun
Rootअश्मन्
FormMasculine, Genitive, Singular
हृदयम्heart
हृदयम्:
Karta
TypeNoun
Rootहृदय
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
FormPresent, Third, Singular
नदीriver
नदी:
Karta
TypeNoun
Rootनदी
FormFeminine, Nominative, Singular
वेगेनby/with speed, force
वेगेन:
Karana
TypeNoun
Rootवेग
FormMasculine, Instrumental, Singular
वर्धतेgrows/increases
वर्धते:
TypeVerb
Rootवृध्
FormPresent, Third, Singular, Atmanepada

अष्टावक्र उवाच

A
Aṣṭāvakra
F
fish (matsya)
E
egg (aṇḍa)
S
stone (aśman)
R
river (nadī)

Educational Q&A

The verse uses natural examples to show that different entities function according to their inherent nature—some act without conscious intention, some are inert, and some expand by momentum—so ethical judgment should be guided by discernment and context rather than a single simplistic rule.

Aṣṭāvakra is speaking in a didactic mode, offering a compact set of observations from nature (fish, egg, stone, river) as illustrative analogies to support a broader instruction about how to understand behavior and causation in the world.