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Shloka 12

Adhyāya 96: Nārada Guides Mātali in Varuṇa’s Realm

Varuṇa-loka Darśana

इस प्रसंगमें कन्यादान करनेके लिये वर ढूँढ़नेवाले मातलिके इस प्राचीन इतिहासका उदाहरण दिया करते हैं ।। मतस्त्रैलोक्यराजस्य मातलिनाम सारथि: । तस्यैकैव कुले कन्या रूपतो लोकविश्रुता,त्रिलोकीनाथ इन्द्रके प्रिय सारथिका नाम मातलि है। उनके कुलमें उन्हींकी एक कन्या थी; जो अपने रूपके कारण सम्पूर्ण लोकोंमें विख्यात थी

mataḥ trailokyarājasya mātalināma sārathiḥ | tasyākaivā kule kanyā rūpato lokaviśrutā ||

قال كانفا: «ثَمَّةَ سابقةٌ قديمةٌ يَستشهدُ بها الناسُ حين يطلبون عريسًا لائقًا ليُزوِّجوا ابنتهم. وكان سائقُ مركبةِ إندرا، سيِّدِ العوالمِ الثلاثة، يُدعى ماتَلي. وفي سلالته لم تكن إلا ابنةٌ واحدة، ذاع صيتُها في العوالم كلِّها لجمالها».

मतःapproved; esteemed
मतः:
Karta
TypeAdjective
Rootमत (√मन्)
FormMasculine, Nominative, Singular
त्रैलोक्यराजस्यof the king of the three worlds
त्रैलोक्यराजस्य:
Adhikarana
TypeNoun
Rootत्रैलोक्यराज
FormMasculine, Genitive, Singular
मातलिनामof Mātali
मातलिनाम:
Adhikarana
TypeNoun
Rootमातलि
FormMasculine, Genitive, Singular
सारथिःcharioteer
सारथिः:
Karta
TypeNoun
Rootसारथि
FormMasculine, Nominative, Singular
तस्यof him
तस्य:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
एकाone; only
एका:
Karta
TypeAdjective
Rootएक
FormFeminine, Nominative, Singular
एवindeed; only
एव:
TypeIndeclinable
Rootएव
कुलेin (his) family
कुले:
Adhikarana
TypeNoun
Rootकुल
FormNeuter, Locative, Singular
कन्याdaughter; maiden
कन्या:
Karta
TypeNoun
Rootकन्या
FormFeminine, Nominative, Singular
रूपतःby beauty; in respect of form
रूपतः:
Karana
TypeIndeclinable
Rootरूप
लोकविश्रुताfamed in the world(s)
लोकविश्रुता:
Karta
TypeAdjective
Rootलोकविश्रुत
FormFeminine, Nominative, Singular

कण्व उवाच

कण्व (Kaṇva)
इन्द्र (Indra)
मातलि (Mātali)

Educational Q&A

The verse frames marriage (especially kanyādāna) as a dharmic act guided by precedent and careful selection: families cite exemplary ancient histories to justify and refine the search for a worthy bridegroom, emphasizing responsibility toward lineage and social order.

Kaṇva introduces an old, well-known story used as an example in discussions of arranging a daughter’s marriage. He begins by identifying Mātali, Indra’s charioteer, and notes that Mātali had a single daughter celebrated for her beauty—setting the stage for the ensuing account of finding her a suitable match.