Udyoga-parva Adhyāya 71 — Kṣatra-dharma Counsel, Public Legitimacy, and Mobilization
ये धनादपकर्षन्ति नरं स््वबलमास्थिता: । ते धर्ममर्थ कामं च प्रमथ्नन्ति नरं च तम्
ye dhanād apakarṣanti naraṁ svabalam āsthitāḥ | te dharmam arthaṁ kāmaṁ ca pramathnanti naraṁ ca tam ||
قال يودهيشثيرا: إن الذين يعتمدون على قوتهم فيحرمون إنساناً من ماله لا يفسدون دَرْمَاهُ ورزقه ومتعته المشروعة فحسب، بل يهلكون ذلك الإنسان نفسه.
युधिछिर उवाच
Using power to dispossess someone of wealth is not a minor wrongdoing: it collapses the victim’s capacity to live dharmically, sustain livelihood (artha), and pursue legitimate human aims (kāma), thereby harming the person at the root.
In the Udyoga Parva’s pre-war deliberations, Yudhiṣṭhira articulates an ethical critique of coercive power: those who seize another’s wealth by force commit a comprehensive injury—social, moral, and personal—rather than a mere economic loss.