Shloka 30
Sanatsujāta on Vedic Learning, Truth (Satya), and the Discipline of Dama–Tyāga–Apramāda
सा प्रतिष्ठा तदमृतं लोकास्तद् ब्रह्म तद् यश: । भूतानि जज्ञिरे तस्मात् प्रलयं यान्ति तत्र हि
sā pratiṣṭhā tad amṛtaṃ lokās tad brahma tad yaśaḥ | bhūtāni jajñire tasmāt pralayaṃ yānti tatra hi ||
يُعلن ساناتسوجاتا أنَّ الأساسَ الأقصى هو السندُ الحقّ لكلِّ وجود: هو الخلودُ بعينه، وهو العوالمُ ذاتُها، وهو البراهمنُ الأعلى، ومنبعُ كلِّ مجد. منه تنشأ الكائناتُ جميعًا، وإليه وحده تمضي حتمًا لتذوب عند زمن الانحلال.
सनत्युजात उवाच
Educational Q&A
All that appears—worlds, beings, and even what people call glory—rests on one ultimate foundation (Brahman). Since everything arises from it and returns to it, one should orient life toward the imperishable reality rather than cling to transient status, fear, or grief.
In the Udyoga Parva’s Sanatsujātīya discourse, Sanatsujāta instructs (in a consoling, philosophical mode) about the highest reality and immortality, redirecting attention from worldly anxiety to the metaphysical ground from which creation emerges and into which it dissolves.