Shloka 59

उद्योगपर्व — अध्याय 33: धृतराष्ट्र-विदुर संवादः (विदुरनीतिः)

Devanagari script

रथ: शरीरं पुरुषस्य राज- न्नात्मा नियन्तेन्द्रियाण्यस्य चाश्वा: | तैरप्रमत्त: कुशली सदश्नै- दन्ति: सुखं याति रथीव धीर:

Transliteration

rathaḥ śarīraṁ puruṣasya rājan ātmā niyantendriyāṇy asya cāśvāḥ | tair apramattaḥ kuśalī sadaśnaiḥ dāntiḥ sukhaṁ yāti rathīva dhīraḥ ||

Translation

قال فيدورا: «أيها الملك، إن جسد الإنسان كالعربة؛ والذات في داخله هي السيد الذي ينبغي أن يهديها، والعقل هو السائس، والحواس هي الخيل. فمن كان يقظاً ماهراً منضبطاً—يُحسن كبح هذه الخيل—قطع طريق الدنيا في أمن وسعادة، كسائس رزين يقود عربة محكمة اللجام».

Word by Word

• {'rathaḥ': 'chariot (metaphor for the embodied vehicle)', 'śarīram': 'body', 'puruṣasya': 'of a person / of man', 'rājan': 'O king (address to Dhṛtarāṣṭra)', 'ātmā': 'self

• inner principle (the one who ought to govern)', 'niyantā': 'controller

• guide', 'indriyāṇi': 'senses

• sense-faculties', 'asya': 'of this (person)', 'aśvāḥ': 'horses', 'taiḥ': 'by/with them (i.e., with the senses as instruments when controlled)', 'apramattaḥ': 'unheedless

• not negligent', 'kuśalī': 'skilled

• wise in conduct', 'sadaśnaiḥ': 'with good reins/bridles

• well-reined (i.e., properly restrained)', 'dāntiḥ': 'disciplined

• self-controlled', 'sukham': 'happiness

• well-being', 'yāti': 'goes

• attains', 'rathīva': 'like a charioteer', 'dhīraḥ': 'steadfast

Speaker

विदुर उवाच

Characters & Entities

• Vidura
• King (Dhṛtarāṣṭra)
• chariot (ratha)
• body (śarīra)
• self (ātmā)
• senses (indriyāṇi)
• horses (aśvāḥ)
• reins/bridle (daśnā)

Educational Q&A

What is the core teaching?

True well-being comes from vigilant self-governance: the senses must be restrained and directed by the inner self with skill and steadiness, just as horses are controlled by reins so the chariot can travel safely.

What is happening in the narrative?

In Udyoga Parva, Vidura advises King Dhṛtarāṣṭra on righteous conduct and prudent rule. Here he uses a chariot image to urge inner discipline—warning that uncontrolled senses lead one astray, while restraint enables a secure passage through worldly life.