Shloka 9

धर्मेश्चरः कुशलो नीतिमां श्चा- प्युपासिता ब्राह्मणानां मनीषी | नानाविधांश्रैव महाबलांश्र राजन्यभोजाननुशास्ति कृष्ण:

dharmeśvaraḥ kuśalo nītimāṁś cāpy upāsitā brāhmaṇānāṁ manīṣī | nānāvīdhāṁś caiva mahābalāṁś ca rājanyabhojān anuśāsti kṛṣṇaḥ ||

قال يودهيشثيرا: «إن كṛṣṇa سيدُ الدارما، حاذقٌ في السياسة الرشيدة وتدبير المُلك؛ وهو أيضاً رجلٌ عميق الفكر يوقّر البراهمة ويخدمهم. وهو يعلّم الملوك وحكّام البهوجا على اختلاف أصنافهم، بمن فيهم ذوو البأس الشديد، ويقودهم إلى السلوك القويم والحكم المنضبط.»

धर्मेin dharma / in righteousness
धर्मे:
Adhikarana
TypeNoun
Rootधर्म
FormMasculine, Locative, Singular
चरःmoving/acting (one who conducts himself)
चरः:
Karta
TypeAdjective
Rootचर
FormMasculine, Nominative, Singular
कुशलःskilled, competent
कुशलः:
Karta
TypeAdjective
Rootकुशल
FormMasculine, Nominative, Singular
नीतिमान्possessed of policy/prudence
नीतिमान्:
Karta
TypeAdjective
Rootनीतिमत्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
उपासिताone who has served/attended
उपासिता:
Karta
TypeVerb
Rootउप-आस्
Formक्त (past passive participle), Masculine, Nominative, Singular
ब्राह्मणानाम्of the Brahmins
ब्राह्मणानाम्:
TypeNoun
Rootब्राह्मण
FormMasculine, Genitive, Plural
मनीषीa wise man, sage
मनीषी:
Karta
TypeNoun
Rootमनीषिन्
FormMasculine, Nominative, Singular
नाना-विधान्various kinds of
नाना-विधान्:
Karma
TypeAdjective
Rootनाना + विध
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
महाबलान्very strong, mighty
महाबलान्:
Karma
TypeAdjective
Rootमहाबल
FormMasculine, Accusative, Plural
राजन्य-भोजान्Kshatriyas and Bhojas (warrior clans)
राजन्य-भोजान्:
Karma
TypeNoun
Rootराजन्य + भोज
FormMasculine, Accusative, Plural
अनुशास्तिinstructs, governs, disciplines
अनुशास्ति:
Karta
TypeVerb
Rootअनु-शास्
FormPresent (Lat), Third, Singular
कृष्णःKrishna
कृष्णः:
Karta
TypeNoun
Rootकृष्ण
FormMasculine, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
K
Kṛṣṇa
B
Brāhmaṇas
R
Rājanyas (royal/warrior class)
B
Bhojas

Educational Q&A

True leadership unites dharma with practical wisdom: a righteous guide is skilled in policy, honors learned and ethical authorities (Brāhmaṇas), and uses counsel to discipline and direct powerful rulers toward proper conduct.

Yudhiṣṭhira praises Kṛṣṇa’s qualifications as a moral and political guide—describing him as a dharma-centered, wise counselor who reveres Brāhmaṇas and is capable of instructing even diverse and mighty kings and chieftains.