Shloka 25

Devanagari script

तत्र पुण्येषु तीर्थेषु सा55प्लुताड़ी दिवानिशम्‌ व्यचरत्‌ काशिकन्या सा यथाकामविचारिणी

Transliteration

tatra puṇyeṣu tīrtheṣu sā pluta-aṅgī divāniśam vyacarat kāśikanyā sā yathākāma-vicāriṇī

Translation

وهناك، عند تلك المَخاضات المقدّسة ذات الفضل، كانت ابنة كاشي—رشيقة الأعضاء، طليقة الحركة كما تشاء—تجوب ليلًا ونهارًا، تنتقل من موضعٍ مقدّس إلى آخر طلبًا للغاية التي اختارتها.

Word by Word

• तत्र: there
• तत्र: Adhikarana
• Type: Indeclinable
• Root: तत्र
• Form: indeclinable (locative adverb)

• पुण्येषु: in holy/meritorious
• पुण्येषु: Adhikarana
• Type: Adjective
• Root: पुण्य
• Form: neuter locative plural

• तीर्थेषु: in pilgrimage-places
• तीर्थेषु: Adhikarana
• Type: Noun
• Root: तीर्थ
• Form: neuter locative plural

• सा: she
• सा: Karta
• Type: Pronoun
• Root: तद्
• Form: feminine nominative singular

• अप्लुत: not bathing / unbathed
• अप्लुत: Karta
• Type: Adjective
• Root: अप्लुत
• Form: feminine nominative singular (agreeing with सा)

• आडी: a woman (term unclear/rare; text uncertain)
• आडी: Karta
• Type: Noun
• Root: आडी
• Form: feminine nominative singular (appositional to सा; reading uncertain)

• दिवानिशम्: day and night
• दिवानिशम्: Adhikarana
• Type: Indeclinable
• Root: दिवानिश
• Form: indeclinable adverbial accusative (day-and-night)

• व्यचरत्: wandered / moved about
• Type: Verb
• Root: चर्
• Form: imperfect (laṅ), 3rd person singular, parasmaipada

• काशिकन्या: the maiden of Kāśī
• काशिकन्या: Karta
• Type: Noun
• Root: काशिकन्या
• Form: feminine nominative singular

• सा: she
• सा: Karta
• Type: Pronoun
• Root: तद्
• Form: feminine nominative singular

• यथाकामविचारिणी: roaming as she pleased
• यथाकामविचारिणी: Karta
• Type: Adjective
• Root: यथाकामविचारिणी
• Form: feminine nominative singular

Speaker

राम उवाच

Characters & Entities

• Rāma (speaker)
• Kāśikanyā (maiden of Kāśī)
• tīrtha (sacred pilgrimage sites)
• Kāśī (Vārāṇasī)

Educational Q&A

What is the core teaching?

The verse highlights the ethical and spiritual weight given to tīrtha-yātrā (pilgrimage) and sustained effort: one who is intent on a chosen purpose may undertake continuous discipline—day and night—seeking purification, clarity, or fulfillment through sacred places.

What is happening in the narrative?

Rāma describes how the maiden of Kāśī roams among holy pilgrimage sites without pause, moving freely according to her intention—suggesting an ongoing quest or vow-driven search connected with her personal aim.