Previous Verse

Shloka 173

अम्बा-शाल्वसंवादः | Amba’s Appeal to Śālva and His Refusal

इति श्रीमहा भारते उद्योगपर्वणि अम्बोपाख्यानपर्वणि कन्याहरणे त्रिसप्तत्यधिकशततमो< ध्याय:

iti śrīmahābhārate udyogaparvaṇi ambopākhyānaparvaṇi kanyāharaṇe trisaptatyadhikaśatatamo 'dhyāyaḥ | isa prakāra śrīmahābhārata udyogaparvake antargata ambopākhyānaparvameṁ kanyāharaṇaviṣayaka eka sau tihattaravāṁ adhyāya pūrā huā |

وهكذا، في المهابهارتا المقدّسة، ضمن «أوديُوغا بارفا» (Udyoga Parva)، في القسم المعروف بـ«أمبا-أوباخيانا» (Ambā-upākhyāna)، يَبلغ الفصل الثالث والسبعون بعد المئة—المتعلّق باختطاف العذارى—ختامه. وبهذا تُسدل حكاية أمبا ستارها على هذا الفصل، مُؤطِّرةً التوتّر الأخلاقي بين سلطان المُلك، واستقلال الإرادة الفردية، والعواقب البعيدة لأفعال تُرتكب باسم الواجب والمجد.

itithus; so (end-quotation marker)
iti:
TypeIndeclinable
Rootiti
śrīsplendor; honorific 'śrī'
śrī:
TypeNoun
Rootśrī
Formfeminine, nominative, singular
mahābhāratein the Mahābhārata
mahābhārate:
Adhikarana
TypeNoun
Rootmahābhārata
Formneuter, locative, singular
udyogaparvaṇiin the Udyoga-parvan
udyogaparvaṇi:
Adhikarana
TypeNoun
Rootudyogaparvan
Formneuter, locative, singular
ambopākhyānaparvaṇiin the Amba-upākhyāna section
ambopākhyānaparvaṇi:
Adhikarana
TypeNoun
Rootambopākhyānaparvan
Formneuter, locative, singular
kanyāharaṇein (the topic of) the abduction of the maiden
kanyāharaṇe:
Adhikarana
TypeNoun
Rootkanyāharaṇa
Formneuter, locative, singular
trithree
tri:
TypeAdjective
Roottri
Formmasculine, nominative, singular
saptatiseventy
saptati:
TypeNoun
Rootsaptati
Formfeminine, nominative, singular
adhikaadditional; more
adhika:
TypeAdjective
Rootadhika
Formmasculine, nominative, singular
śatatamaḥhundredth (ordinal)
śatatamaḥ:
TypeAdjective
Rootśatatama
Formmasculine, nominative, singular
adhyāyaḥchapter
adhyāyaḥ:
Karta
TypeNoun
Rootadhyāya
Formmasculine, nominative, singular

भीष्म उवाच

B
Bhīṣma
M
Mahābhārata
U
Udyoga Parva
A
Ambopākhyāna Parva

Educational Q&A

As a closing colophon, the verse itself teaches by framing: actions done under royal authority—especially involving marriage and abduction—carry moral weight and can generate enduring consequences. The Ambā narrative is traditionally read as highlighting tensions between personal choice, social duty, and the karmic aftermath of coercion.

This is not a spoken narrative verse but a chapter-ending marker. It announces that, within Udyoga Parva’s Ambā episode, the chapter dealing with kanyāharaṇa (abduction of maidens) has concluded—signaling the end of that chapter’s portion of the Ambā-related account.