भीष्म–दुर्योधनसंवादः — शिखण्डिनं न हन्तुं कारणकथनम्
Amba-ākhyāna prologue
मां च द्रोणं कृपं चैव यथा सम्मन्यते भवान्,रथ एकगुणो महां ज्ञेय: परपुरंजय: । अयं च युधि विक्रान्तो मन्तव्योडष्टगुणो रथ: मेरी दृष्टिमें शत्रुनगरीपर विजय पानेवाले काशिराजको साधारण अवस्थामें एक रथी समझना चाहिये; परंतु जिस समय ये युद्धमें पराक्रम प्रकट करने लगते हैं उस समय इन्हें आठ रथियोंके बराबर मानना चाहिये
māṃ ca droṇaṃ kṛpaṃ caiva yathā samman yate bhavān | ratha ekaguṇo mahān jñeyaḥ parapuraṃjayaḥ | ayaṃ ca yudhi vikrānto mantavyo 'ṣṭaguṇo rathaḥ ||
قال بيشما: «كما تُجِلُّني وتُقَدِّر درونا وكِرِبا، كذلك ينبغي أن تُقَوِّم هذا المحارب العظيم، قاهرَ مدائن الأعداء. ففي المقياس المعتاد يُعَدُّ كفارسِ عربةٍ واحد؛ ولكن حين يُبدي بأسه في ساحة القتال فليُحسَبْ بمثابة ثمانيةٍ من فرسان العربات».
भीष्म उवाच
Bhīṣma distinguishes between nominal rank and battlefield performance: a warrior may be counted as a single rathī in ordinary estimation, yet in the heat of combat his effective power can rise dramatically—here, to an eightfold measure. The ethical point is sober, strategic appraisal rather than flattery or contempt.
In the Udyoga Parva’s war-counsel context, Bhīṣma is advising how to evaluate key fighters. He references how the listener esteems senior warriors like Bhīṣma, Droṇa, and Kṛpa, and then gives a calibrated assessment of the ‘conqueror of enemy cities’—identified in the Gītā Press note as the King of Kāśi—whose combat potency increases when he is fully engaged in battle.