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Shloka 40

उद्योगपर्व अध्याय १३३ — संजये मातृउपदेशः

Udyoga Parva Adhyaya 133 — A Mother’s Counsel to Saṃjaya

मातड़ो मत्त इव च परीयात्‌ सुमहामना: । ब्राह्मणेभ्यो नमेन्नित्यं धर्मायैव च संजय,संजय! महामनस्वी क्षत्रिय मदमत्त हाथीके समान सर्वत्र निर्भय विचरण करे और सदा ब्राह्मणोंको तथा धर्मको ही नमस्कार करे

mātaṅgo matta iva ca parīyāt sumahāmanāḥ | brāhmaṇebhyo namennityaṃ dharmāyaiva ca sañjaya sañjaya ||

قال الابن: «يا سَنْجَيا، يا سَنْجَيا! ليَسِرِ الكْشَتْرِيَّا العظيمُ الروح في كلِّ مكانٍ بلا خوف، كالفيلِ الثَّمِل؛ ولكن ليَنحنِ دائمًا بخشوعٍ للبراهِمَة ولـ(الدارما) وحدَها.»

मत्तःintoxicated, in rut
मत्तः:
Karta
TypeAdjective
Rootमत्त
FormMasculine, Nominative, Singular
इवlike, as if
इव:
TypeIndeclinable
Rootइव
and
:
TypeIndeclinable
Root
परीयात्should roam/wander about
परीयात्:
TypeVerb
Rootपरि-या
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
सुमहामनाःvery great-minded, noble-souled
सुमहामनाः:
Karta
TypeAdjective
Rootसुमहामनस्
FormMasculine, Nominative, Singular
ब्राह्मणेभ्यःto the Brahmins
ब्राह्मणेभ्यः:
Sampradana
TypeNoun
Rootब्राह्मण
FormMasculine, Dative, Plural
नमेत्should bow, should pay homage
नमेत्:
TypeVerb
Rootनम्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
धर्मायto Dharma / to righteousness
धर्माय:
Sampradana
TypeNoun
Rootधर्म
FormMasculine, Dative, Singular
एवindeed, only
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
संजयO Sanjaya
संजय:
TypeNoun
Rootसंजय
FormMasculine, Vocative, Singular

पुत्र उवाच

S
Sañjaya
B
brāhmaṇas
K
kṣatriya
D
Dharma
E
elephant (mātaṅga)

Educational Q&A

A kṣatriya’s public strength should be fearless and unhesitating, but it must be governed by reverence—especially toward brāhmaṇas and toward Dharma—so that power remains aligned with righteousness rather than pride.

In a didactic exchange within Udyoga Parva, the speaker identified as “the son” addresses Sañjaya, using the image of a rutting elephant to describe bold kṣatriya conduct, while simultaneously prescribing continual homage to brāhmaṇas and Dharma as the ethical boundary for such boldness.