Yuddha-yajña-vyākhyāna (The Battle as Sacrifice): Ambarīṣa–Indra Saṃvāda
स विष्णुविक्रमक्रामी बृहस्पतिसम: प्रभु: । जो योद्धा शत्रुके सेनापतिका वध करके उसके रथपर आरूढ़ हो जाता है, वह भगवान् विष्णुके समान पराक्रमशाली, बृहस्पतिके समान बुद्धिमान् तथा शक्तिशाली वीर समझा जाता है
sa viṣṇu-vikrama-krāmī bṛhaspati-samaḥ prabhuḥ | yo yoddhā śatruke senāpatikā vadha karke tasya rathopari ārūḍho bhavati, sa bhagavad-viṣṇu-samaṃ parākramaśālī, bṛhaspati-samaṃ buddhimān tathā śaktimān vīraḥ manyate |
قال أمباريشا: «إن المحارب الذي يقتل قائد جيش العدو ثم يعتلي مركبته الحربية يُعَدّ بطلًا عظيمًا—جسورًا كفيشنو في خطاه، حكيمًا كبريهاسبتي، وممتلكًا سلطانًا وقوةً آمرة.»
अम्बरीष उवाच
The verse praises decisive, responsible leadership in righteous warfare: removing the enemy’s command structure and taking command-symbols (the chariot) marks a warrior as both powerful and wise—valor must be joined with intelligence and authority.
Ambarīṣa describes a battlefield criterion of excellence: a warrior who kills the opposing army’s commander and then mounts that commander’s chariot is acclaimed as exceptionally heroic, likened to Viṣṇu in prowess and to Bṛhaspati in counsel.