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Shloka 15

धर्म्यविजय-नियमाः

Rules for Dharmic Victory in Kṣatriya Engagement

सत्सु नित्य: सतां धर्मस्तमास्थाय न नाशयेत्‌ । यो वै जयत्यधर्मेण क्षत्रियो धर्मसंगर:

satsu nityaḥ satāṁ dharmas tam āsthāya na nāśayet | yo vai jayaty adharmeṇa kṣatriyo dharma-saṅgaraḥ ||

قال بهيشما: «بين الصالحين يكون الدharma ثابتًا دائمًا؛ فإذا احتمى المرء بذلك الدharma فلا ينبغي له أن يهدمه أبدًا. أمّا الكشاتريا، فالنصر الذي يُنال بغير الحق إنما هو قتالٌ ينتهك الدharma ذاته.»

सत्सुamong the good (virtuous people)
सत्सु:
Adhikarana
TypeNoun
Rootसत्
FormMasculine/Neuter, Locative, Plural
नित्यःconstant, eternal
नित्यः:
Karta
TypeAdjective
Rootनित्य
FormMasculine, Nominative, Singular
सताम्of the good (people)
सताम्:
Adhikarana
TypeNoun
Rootसत्
FormMasculine/Neuter, Genitive, Plural
धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
तम्that (dharma)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
आस्थायhaving resorted to / having taken refuge in
आस्थाय:
Karana
TypeVerb
Rootआ-स्था (स्था)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
not
:
TypeIndeclinable
Root
नाशयेत्should not destroy
नाशयेत्:
TypeVerb
Rootनश् (नाशयति)
FormVidhi-lin (optative), Present-system, 3rd, Singular, Parasmaipada
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
जयतिwins, conquers
जयति:
TypeVerb
Rootजि
FormLat (present indicative), Present, 3rd, Singular, Parasmaipada
अधर्मेणby unrighteousness, through adharma
अधर्मेण:
Karana
TypeNoun
Rootअधर्म
FormMasculine, Instrumental, Singular
क्षत्रियःa kshatriya (warrior)
क्षत्रियः:
Karta
TypeNoun
Rootक्षत्रिय
FormMasculine, Nominative, Singular
धर्मसंगरःa battle for dharma / righteous conflict
धर्मसंगरः:
Karta
TypeNoun
Rootधर्मसंगर
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

Dharma must be upheld consistently; one should not abandon or damage righteousness for the sake of success. For a warrior, winning by unrighteous means undermines the very legitimacy of the fight.

In the Shanti Parva’s instruction on dharma, Bhishma advises on ethical conduct, emphasizing that even in conflict a Kshatriya must not seek victory through adharma, because such ‘victory’ becomes a violation of dharma.