Shloka 6
राजधर्मः—प्रमादवर्जनं, दण्डनीतिः, दुर्बलरक्षणम्
Royal Dharma: Vigilance, Just Punishment, Protection of the Vulnerable
कृतं त्रेता द्वापरं च कलिश्न भरतर्षभ । राजवृत्तानि सर्वाणि राजैव युगमुच्यते
kṛtaṃ tretā dvāparaṃ ca kaliś ca bharatarṣabha | rājavṛttāni sarvāṇi rājā eva yugam ucyate, bharataśreṣṭha ||
قال أُتَثْيَا: «يا ثورَ آلِ بهاراتا، إنّ العصور—كِرِتَا وتْرِيتَا ودْفَابَرَا وكَلِي—كلَّها قائمة على سلوك الملك. بل إنّ الملك هو الذي يُسمّى “العصر”، لأنّه بحُسن سياسته وانضباطه الذاتي يضع للزمان طابعه ووجهته».
उतथ्य उवाच
Educational Q&A
The moral quality of an age is not merely cosmic fate; it is concretely produced by the king’s conduct. When the ruler embodies dharma, society experiences a ‘Kṛta-like’ condition; when the ruler is unrighteous, society slides toward ‘Kali-like’ disorder. Thus political leadership is presented as a primary driver of collective ethics.
In the Śānti Parva’s instruction on dharma and governance, the sage Utathya addresses a Bharata prince/kingly listener, explaining that the four yugas are reflected in and effectively instituted by the behavior and policies of the reigning king.