Daṇḍanīti and the King as the Cause of Yuga-Order (दण्डनीतिः राजधर्मश्च युगकारणत्वम्)
राज्ञा सप्तैव रक्ष्याणि तानि चैव निबोध मे । आत्मामात्याश्न कोशाशक्ष दण्डो मित्राणि चैव हि
rājñā saptaiva rakṣyāṇi tāni caiva nibodha me | ātmāmātyāś ca kośaś ca daṇḍo mitrāṇi caiva hi, kurunandana ||
قال بهيشما: «على الملك أن يصون سبعة أمور—فاسمعها مني يا بهجة آل كورو. وهي: شخصه هو، ووزراؤه، وخزانته، والدَنْدَة—عصا العقاب (سلطة الإكراه/الجيش)، وحلفاؤه (أصدقاؤه).»
भीष्म उवाच
A ruler’s dharma includes vigilant protection of the essential supports of sovereignty—starting with personal integrity and security, competent ministers, sound finances, effective enforcement/punitive power, and reliable alliances—so that order and welfare can be sustained.
In the Śānti Parva’s instruction on kingship, Bhishma addresses Yudhiṣṭhira and begins listing the key elements a king must guard as part of rajadharma, framing governance as a disciplined, ethical responsibility.