Shloka 104
Daṇḍanīti and the King as the Cause of Yuga-Order (दण्डनीतिः राजधर्मश्च युगकारणत्वम्)
यस्यां भवन्ति भूतानि तद् विद्धि मनुजर्षभ । एष एव परो धर्मो यद् राजा दण्डनीतिमान्
yasyāṁ bhavanti bhūtāni tad viddhi manujarṣabha | eṣa eva paro dharmo yad rājā daṇḍanītimān ||
قال بهيشما: «اعلم هذا، يا خيرَ الرجال: إن ما تقوم عليه جميع الكائنات هو الدَّنْدَا—العقاب المشروع وسلطان الحكم. لذلك فأعلى الدَّرْمَا للملك أن يكون موفورًا بالدَّنْدَنِيتِي وأن يسير وفقها.»
भीष्म उवाच
Educational Q&A
Bhishma teaches that social and moral order depends on daṇḍa—legitimate coercive authority exercised through daṇḍanīti. For a king, the supreme dharma is to uphold justice and stability by applying punishment and governance wisely and according to proper policy.
In the Shanti Parva’s instruction on kingship, Bhishma addresses the listener as “best of men” and explains a foundational principle of rajadharma: all beings are sustained by the ruler’s disciplined administration of law and punishment; thus the king must be daṇḍanītimān and act accordingly.