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Shloka 9

Āśrama-dharma: Duties of the Four Life-Stages (आश्रमधर्मः)

दममेव महाराज धर्ममाहु: पुरातनम्‌ । स्वाध्यायाभ्यसनं चैव तत्र कर्म समाप्यते,महाराज! इन्द्रिय-संयमको ब्राह्मणोंका प्राचीन धर्म बताया गया है। इसके सिवा, उन्हें सदा वेद-शास्त्रोंका स्वाध्याय करना चाहिये; क्योंकि इसीसे उनके सब कर्मोकी पूर्ति हो जाती है

dama eva mahārāja dharmam āhuḥ purātanam | svādhyāyābhyasanaṃ caiva tatra karma samāpyate ||

قال بهيشما: «أيها الملك العظيم، إن كبح النفس وضبط الحواس (dama) وحده يُعلَن دارما قديمة. ومعه تُؤمَر المداومة على الدراسة المقدسة (svādhyāya)، إذ بها تكتمل واجبات البراهمن.»

दमम्self-control
दमम्:
Karma
TypeNoun
Rootदम (प्रातिपदिक)
FormMasculine, Accusative, Singular
एवindeed/alone
एव:
TypeIndeclinable
Rootएव
महाराजO great king
महाराज:
TypeNoun
Rootमहाराज (प्रातिपदिक)
FormMasculine, Vocative, Singular
धर्मम्dharma/duty
धर्मम्:
Karma
TypeNoun
Rootधर्म (प्रातिपदिक)
FormMasculine, Accusative, Singular
आहुःthey have said/call
आहुः:
TypeVerb
Rootअह् (धातु)
FormPerfect (लिट्), 3rd, Plural, Parasmaipada
पुरातनम्ancient
पुरातनम्:
TypeAdjective
Rootपुरातन (प्रातिपदिक)
FormMasculine, Accusative, Singular
स्वाध्याय-अभ्यसनम्study (of Veda) and practice/repetition
स्वाध्याय-अभ्यसनम्:
Karma
TypeNoun
Rootस्वाध्याय (प्रातिपदिक) + अभ्यसन (प्रातिपदिक)
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
एवalso/indeed
एव:
TypeIndeclinable
Rootएव
तत्रthere/in that (matter)
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
कर्मaction/rite; (one's) duty
कर्म:
Karta
TypeNoun
Rootकर्मन् (प्रातिपदिक)
FormNeuter, Nominative, Singular
समाप्यतेis completed/comes to fulfillment
समाप्यते:
TypeVerb
Rootसम् + आप् (धातु)
FormPresent (लट्), 3rd, Singular, Atmanepada (passive sense)

भीष्म उवाच

B
Bhīṣma
M
Mahārāja (the king, i.e., Yudhiṣṭhira)

Educational Q&A

The verse teaches that the foundation of ancient dharma is dama—mastery over the senses and mind—and that regular svādhyāya (disciplined study/recitation of sacred texts) completes and perfects one’s prescribed duties.

In the Śānti Parva’s instruction section, Bhīṣma advises the king on righteous conduct, emphasizing inner discipline and scriptural study as central pillars of a Brahmin’s life and as universally stabilizing virtues after the turmoil of war.