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Shloka 29

Āśrama-dharma: Duties of the Four Life-Stages (आश्रमधर्मः)

तेषां शुश्रूषणाच्चैव महत्‌ सुखमवाप्रुयात्‌ । शूद्र एतान्‌ परिचरेत्‌ त्रीन्‌ वर्णाननुपूर्वश:,वह उन तीनों वर्णोकी सेवासे ही महान्‌ सुखका भागी हो सकता है। अतः शूद्र इन तीनों वर्णोंकी क्रमश: सेवा करे

teṣāṁ śuśrūṣaṇāc caiva mahat sukham avāpnuyāt | śūdra etān paricaret trīn varṇān anupūrvaśaḥ ||

قال بهيشما: «وبالملازمة المخلصة لخدمتهم ينال المرء خيرًا عظيمًا. لذلك ينبغي للشودر أن يخدم هذه الفَرْنات الثلاث—البراهمة، والكشترية، والفيشية—على الترتيب اللائق».

तेषाम्of those (three varnas)
तेषाम्:
Sambandha
TypePronoun
Rootतद्
Formmasculine/neuter, genitive, plural
शुश्रूषणात्from service/obedient attendance
शुश्रूषणात्:
Apadana
TypeNoun
Rootशुश्रूषणा
Formfeminine, ablative, singular
and
:
TypeIndeclinable
Root
एवindeed/only
एव:
TypeIndeclinable
Rootएव
महत्great
महत्:
Karma
TypeAdjective
Rootमहत्
Formneuter, accusative, singular
सुखम्happiness
सुखम्:
Karma
TypeNoun
Rootसुख
Formneuter, accusative, singular
अवाप्नुयात्may obtain/should obtain
अवाप्नुयात्:
TypeVerb
Rootअव + आप्
Formoptative (vidhiling), 3rd, singular, parasmaipada
शूद्रःa Shudra
शूद्रः:
Karta
TypeNoun
Rootशूद्र
Formmasculine, nominative, singular
एतान्these
एतान्:
Karma
TypePronoun
Rootएतद्
Formmasculine, accusative, plural
परिचरेत्should serve/attend upon
परिचरेत्:
TypeVerb
Rootपरि + चर्
Formoptative (vidhiling), 3rd, singular, parasmaipada
त्रीन्three
त्रीन्:
Karma
TypeNumeral/Adjective
Rootत्रि
Formmasculine, accusative, plural
वर्णान्classes/varnas
वर्णान्:
Karma
TypeNoun
Rootवर्ण
Formmasculine, accusative, plural
अनुपूर्वशःin due order/one after another
अनुपूर्वशः:
TypeIndeclinable
Rootअनुपूर्वशस्

भीष्म उवाच

B
Bhishma
S
Shudra
T
the three varnas (Brahmana, Kshatriya, Vaishya)

Educational Q&A

The verse teaches that devoted service (śuśrūṣā) to the three higher varnas is presented as the Shudra’s prescribed duty, and that such service is said to yield great welfare and happiness.

In the Shanti Parva’s instruction on dharma, Bhishma is advising Yudhishthira about duties associated with social orders (varna-dharma), specifically describing the Shudra’s role as service to Brahmanas, Kshatriyas, and Vaishyas in proper order.