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Shloka 20

राजधर्मस्य नवनीतम्—रक्षा, दण्ड, चार, उत्थान

Rājadharma’s ‘Essence’: Protection, Punishment, Intelligence, and Royal Diligence

यच्चास्य कार्य वृजिनमार्जवेनैव धारयेत्‌ । दम्भनार्थ च लोकस्य धर्मिष्ठामाचरेत्‌ क्रियाम्‌

yaccāsya kārya vṛjinam ārjavenaiva dhārayet | dambhanārthaṃ ca lokasya dharmiṣṭhām ācaret kriyām ||

قال بهيشما: أيُّ فعلٍ جائر قد يضطر الملك إلى الإقدام عليه، فليتحمّله باستقامةٍ ووضوح (من غير التواء ولا سترٍ بالمكر). ولأجل أن يكون قدوةً للعالم، فليأتِ بالأعمال الراسخة في الدارما، كيلا يُضلَّ الناس بالنفاق، بل يُهتدَوا بالسلوك القويم.

यत्whatever (that which)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
अस्यof him/this (his)
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
कार्यंduty; what is to be done
कार्यं:
Karma
TypeNoun
Rootकार्य
FormNeuter, Nominative/Accusative, Singular
वृजिनम्sin; wrongdoing
वृजिनम्:
Karma
TypeNoun
Rootवृजिन
FormNeuter, Accusative, Singular
आर्जवेनby straightforwardness; by sincerity
आर्जवेन:
Karana
TypeNoun
Rootआर्जव
FormNeuter, Instrumental, Singular
एवindeed; only
एव:
TypeIndeclinable
Rootएव
धारयेत्should uphold/maintain
धारयेत्:
TypeVerb
Rootधृ
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
दम्भनार्थम्for the sake of deception/ostentation
दम्भनार्थम्:
TypeNoun
Rootदम्भनार्थ
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
लोकस्यof the people/world
लोकस्य:
TypeNoun
Rootलोक
FormMasculine, Genitive, Singular
धर्मिष्ठाम्most righteous; very virtuous
धर्मिष्ठाम्:
Karma
TypeAdjective
Rootधर्मिष्ठ
FormFeminine, Accusative, Singular
आचरेत्should practice/perform
आचरेत्:
TypeVerb
Rootआ-चर्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
क्रियाम्act; conduct; action
क्रियाम्:
Karma
TypeNoun
Rootक्रिया
FormFeminine, Accusative, Singular

भीष्म उवाच

B
Bhishma
L
loka (the people/the world)

Educational Q&A

Even when compelled to deal with morally tainted necessities, one should act with straightforward honesty and avoid deceit; at the same time, one must actively practice the most dharmic conduct so that society is guided by genuine righteousness rather than hypocrisy.

In the Shanti Parva, Bhishma instructs Yudhishthira on dharma and governance. Here he emphasizes integrity (ārjava) and the ruler’s duty to model righteous action publicly, warning against conduct that becomes mere show (dambha) and misleads the world.