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Shloka 7

अध्याय ५७ — राज्ञः नित्यप्रयत्नः, रक्षा-प्रधानता, तथा त्याग-नीतिः

Chapter 57: Constant Royal Vigilance, Primacy of Protection, and Principles of Dismissal

गुरोरप्यवलिप्तस्य कार्याकार्यमजानत: । उत्पथप्रतिपन्नस्य दण्डो भवति शाश्वत:

guror apy avaliptasya kāryākāryam ajānataḥ | utpatha-pratipannasya daṇḍo bhavati śāśvataḥ ||

يعلّم بهيشما أن حتى المُعلِّم (الغورو) ليس بمنأى عن المساءلة: فإذا انتفخ بالكبر فلم يميّز ما ينبغي فعله مما لا ينبغي، وانحرف إلى طريقٍ معوجّ، فإن السنّة الخالدة تقضي بأن العقوبة تُوقع عليه بحقّ، ولو كان هو الغورو نفسه. فالدَّرما أسمى من المنزلة، والسلطان بلا استقامة يسقط عنه حصنه.

गुरोःof the teacher
गुरोः:
Adhikarana
TypeNoun
Rootगुरु
FormMasculine, Genitive, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
अवलिप्तस्यof (one who is) arrogant/conceited
अवलिप्तस्य:
Adhikarana
TypeAdjective
Rootअवलिप्त
FormMasculine, Genitive, Singular
कार्यwhat ought to be done (duty)
कार्य:
Karma
TypeNoun
Rootकार्य
FormNeuter, Accusative, Singular
अकार्यwhat ought not to be done (improper act)
अकार्य:
Karma
TypeNoun
Rootअकार्य
FormNeuter, Accusative, Singular
अजानतःof (one who is) not knowing
अजानतः:
Adhikarana
TypeAdjective
Rootअजानत्
FormMasculine, Genitive, Singular
उत्पथon the wrong path
उत्पथ:
Adhikarana
TypeNoun
Rootउत्पथ
FormMasculine, Locative, Singular
प्रतिपन्नस्यof (one who has) taken to / followed
प्रतिपन्नस्य:
Adhikarana
TypeAdjective
Rootप्रतिपन्न
FormMasculine, Genitive, Singular
दण्डःpunishment
दण्डः:
Karta
TypeNoun
Rootदण्ड
FormMasculine, Nominative, Singular
भवतिis/occurs
भवति:
TypeVerb
Rootभू
FormPresent, Third, Singular, Parasmaipada
शाश्वतःeternal/perpetual
शाश्वतः:
Karta
TypeAdjective
Rootशाश्वत
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
G
Guru (as an ethical role/authority figure)
D
Daṇḍa (punishment, as a principle of governance)

Educational Q&A

No social or spiritual status grants exemption from dharma: if a guru becomes arrogant, loses discernment of duty and prohibition, and follows a wrongful path, then applying lawful punishment is upheld as an ancient, enduring rule.

In the Shanti Parva’s instruction on dharma and governance, Bhishma lays down a normative principle for rulers and society: discipline (daṇḍa) is meant to protect righteousness, and it may extend even to revered figures like a guru when their conduct becomes harmful and adharma-driven.