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Shloka 3

Adhyāya 5 (Śānti-parva): Nārada’s account of Karṇa—Jarāsandha encounter and the causal grounds of Karṇa’s fall

क्षीणबाणौ विधनुषौ भग्नखड्‌गौ महीं गतौ । बाहुभि: समसज्जेतामुभावपषि बलान्वितौ

kṣīṇabāṇau vidhanūṣau bhagnakhaḍgau mahīṁ gatau | bāhubhiḥ samasajjetām ubhāv api balānvitau ||

قال نارادا: «لما نفدت سهامهما، وضاعت قسيّهما، وتكسّرت سيوفهما، سقط المحاربان—وهما لا يزالان ممتلئين قوة—إلى الأرض، وتصارعا متشابكين لا بسلاحٍ إلا الأذرع».

क्षीणबाणौhaving exhausted arrows
क्षीणबाणौ:
Karta
TypeAdjective
Rootक्षीणबाण
FormMasculine, Nominative, Dual
विधनुषौwithout bows
विधनुषौ:
Karta
TypeAdjective
Rootविधनुष
FormMasculine, Nominative, Dual
भग्नखड्गौwith broken swords
भग्नखड्गौ:
Karta
TypeAdjective
Rootभग्नखड्ग
FormMasculine, Nominative, Dual
महींthe earth/ground
महीं:
Karma
TypeNoun
Rootमही
FormFeminine, Accusative, Singular
गतौhaving gone (fallen) to
गतौ:
Karta
TypeVerb
Rootगम्
FormMasculine, Nominative, Dual
बाहुभिःwith (their) arms
बाहुभिः:
Karana
TypeNoun
Rootबाहु
FormMasculine, Instrumental, Plural
समसज्जेताम्they engaged/closed in combat
समसज्जेताम्:
TypeVerb
Rootसम्+सज्ज्
FormImperfect, Third, Dual, Atmanepada
उभौboth
उभौ:
Karta
TypePronoun
Rootउभ
FormMasculine, Nominative, Dual
अपषिunclear/possibly corrupt reading
अपषि:
TypeIndeclinable
Rootअपषि
बलान्वितौendowed with strength
बलान्वितौ:
Karta
TypeAdjective
Rootबलान्वित
FormMasculine, Nominative, Dual

नारद उवाच

N
Nārada
A
arrows
B
bow
S
sword
E
earth/ground

Educational Q&A

Even when external means (weapons, advantages) are gone, inner force and determination can persist; therefore dharma requires conscious restraint and ethical judgment, not merely reliance on tools or circumstances.

Two combatants, having lost arrows, bows, and swords, fall to the ground yet continue the fight by grappling with their arms, showing the battle’s intensity even after weapons are rendered useless.