Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
पितामहाय शुद्धाय युगादौ लोकधारिणे । पितामहश्न दक्षाय धर्ममेतं पुरा ददौ
vaiśampāyana uvāca |
pitāmahāya śuddhāya yugādau lokadhāriṇe |
pitāmahaś ca dakṣāya dharmam etaṃ purā dadau, nareśvara ||
قال فايشَمبايانا: في مطلع العصر علَّم نارايَنةُ هذه الدَّرْمَا لِـ«بيتامَها» (براهما) الطاهر، حامل العوالم. ثم في الأزمنة السحيقة أفاض «بيتامَها» (براهما) هذا الدَّرْمَا بعينه على دَكْشَة، أيها الملك، فاستقامت بذلك سلسلةُ تعليمٍ مقدّس تمتد من المنبع الكوني إلى آباء الخلائق.
वैशम्पायन उवाच
Dharma is presented as a primordial, authoritative teaching transmitted through a sacred lineage: from Nārāyaṇa at the dawn of creation to Brahmā, and from Brahmā to Dakṣa. The ethical point is that dharma is not arbitrary; it is grounded in cosmic order and preserved through responsible instruction.
Vaiśampāyana explains the origin and early transmission of a particular dharma being discussed: Nārāyaṇa instructs Brahmā at the beginning of the yuga, and Brahmā then teaches Dakṣa, establishing the tradition’s pedigree for the listener (the king).