Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
ततो ब्रह्मा नमश्षक्रे देवाय हरिमेधसे । धर्म चाग्यं स जग्राह सरहस्यं ससंग्रहम्
tato brahmā namaḥ śakre devāya harimedhase | dharmaṃ cāgyaṃ sa jagrāha sarahasyaṃ sasaṅgraham ||
ثم قدّم براهما تحيّاتٍ خاشعةً لِشَكْرا (إندرا)، الإله ذي الذكاء الحادّ والبعيد المدى. ومنه تلقّى تعليم الدَّرما المقدّس في صورته الكاملة—مع علّته الباطنة وسِرّه، ومع مُلخّصه المنظَّم—لكي تُفهم الاستقامة لا بوصفها قواعد فحسب، بل بوصفها نهجَ حياةٍ متماسكًا قائمًا على المبادئ.
वैशम्पायन उवाच
Dharma is presented as an authoritative, complete teaching that includes both practical guidance and its deeper rationale (rahasya), organized as a coherent body of knowledge (saṅgraha), not merely isolated rules.
Vaiśampāyana narrates that Brahmā pays homage to Śakra (Indra) and receives from him the instruction concerning Dharma—complete with its inner meaning and a structured summary—signaling a formal transmission of ethical knowledge.