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Shloka 556

Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank

बभूवान्तर्महीभूत: सर्वभूतगुणोदित: । नाद और स्वरसे विशिष्ट सामगानकी वह सर्वथा स्निग्ध एवं मधुर ध्वनि रसातलमें सब ओर फैल गयी, जो समस्त प्राणियोंके लिये गुणकारक थी

babhūvāntarmahībhūtaḥ sarvabhūtaguṇoditaḥ | nādaḥ svararase viśiṣṭaḥ sāmagānasya saḥ sarvathā snigdhaḥ madhuraś ca dhvaniḥ rasātale sarvato vyāptaḥ, yaḥ samasta-prāṇināṃ guṇakārakaḥ |

قال فايشَمبايانا: نهض صوتٌ كأنه صادرٌ من باطن الأرض نفسها، مشحونٌ بخصالٍ نافعةٍ لجميع الكائنات. امتاز بحسن النغم وعذوبة اللحن—كترتيل «السّامان»—وكان كلّه ليناً حلواً. وانتشرت تلك الموسيقى الرنّانة في كل جهة من رَساتَلا، فكانت سبباً لسموّ الأحياء وتهذيبهم.

बभूवbecame; came to be
बभूव:
TypeVerb
Rootभू (धातु)
Formलिट् (परिपूर्णभूत/परफेक्ट), प्रथम, एकवचन, परस्मैपद
अन्तर्महीभूतःhaving become within the earth; turned into the inner earth
अन्तर्महीभूतः:
Karta
TypeAdjective
Rootअन्तर्महीभूत (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सर्वभूतगुणोदितःendowed with/manifesting the qualities of all beings
सर्वभूतगुणोदितः:
Karta
TypeAdjective
Rootसर्वभूतगुणोदित (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

वैशग्पायन उवाच

V
Vaiśaṃpāyana
M
Mahī (earth)
R
Rasātala
S
Sāmagāna (Sāmaveda chant)

Educational Q&A

The passage highlights the ethical and spiritual power of harmonious sound: a gentle, sweet, Veda-like resonance is portrayed as intrinsically guṇa-producing—cultivating refinement, calm, and uplift in all beings. In the Śānti context, it suggests that peace and virtue can be propagated not only by instruction but also by a pervasive atmosphere of sattvic harmony.

Vaiśaṃpāyana describes a wondrous sound arising as if from within the earth, marked by the beauty of musical notes and the aesthetic ‘rasa’ of Sāman-chanting. This soothing resonance spreads throughout Rasātala (the nether regions), affecting all creatures beneficially.