Shloka 15
Atithi’s Direction to the Nāga-sage Padma at Naimiṣa (अतिथ्युपदेशः—नैमिषे पद्मनागोपाख्यानप्रस्तावः)
एवमप्यग्निभूता ब्राह्मणा दिद्वांसोडग्निं भावयन्ति । अन्निर्विष्णु: सर्वभूतान्यनुप्रविश्य प्राणान् धारयति
evam apy agnibhūtā brāhmaṇā didvāṁso 'gnim bhāvayanti | agnir viṣṇuḥ sarvabhūtāny anupraviśya prāṇān dhārayati |
قال أرجونا: «ومع ذلك فإنّ البراهمة على طبيعة النار؛ لذلك يُعنى البراهمة العلماء بتعهّد النار المقدّسة وتعظيمها. فالنار هي حقًّا فيشنو (Viṣṇu): إذ يدخل في جميع الكائنات ويحمل أنفاسها الحيوية (البرانا) ويقيمها».
अजुन उवाच
Educational Q&A
The verse links ritual fire (Agni) with the cosmic sustainer (Viṣṇu), teaching that honoring the sacred fire is not merely external ritual: it recognizes the divine principle that pervades all beings and sustains their life-breath.
Arjuna speaks in a didactic context, affirming Brahmins’ association with the sacred fire and explaining why learned Brahmins revere Agni—because Agni is identified with Viṣṇu, who enters all creatures and supports their prāṇa.