Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
इस प्रकार श्रीमहाभारत शान्तिपर्वके अन्तर्गत मोक्षधर्मपर्वमें नारययणका माहात्म्यविषयक तीन सौ उनतालीसवाँ अध्याय पूरा हुआ
iti prakāraṁ śrīmahābhārata-śāntiparvaṇi antargata-mokṣadharmaparvaṇi nārāyaṇasya māhātmyaviṣayakaḥ trīśat-ūnatriṁśattamaḥ adhyāyaḥ samāptaḥ
وهكذا ينتهي الفصل التاسع والثلاثون بعد الثلاثمائة من قسم موكشادارما ضمن شانتِي بارفا من «شري مهابهاراتا»، وهو فصل مكرّس لإعلان عظمة نارايانا. ويُختَم السرد بتأطير تعليم التحرّر في سياق العبادة الخالصة والتوقير للمبدأ الإلهي الأسمى.
भीष्म उवाच
The colophon signals that the chapter’s focus is Nārāyaṇa’s māhātmya—affirming the supreme divine reality as central to liberation-oriented dharma (mokṣadharma), where devotion and right understanding support the pursuit of mokṣa.
This is a concluding statement (colophon) marking the completion of a chapter within Śānti Parva’s Mokṣadharma section, identifying its subject as the glorification of Nārāyaṇa and formally closing the chapter.