Shloka 114
Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
भवत्यरोगो मतिमान् बलरूपसमन्वित: । आतुरो मुच्यते रोगाद् बद्धो मुच्येत बन्धनात्
vaiśampāyana uvāca | bhavaty arogo matimān balarūpasamanvitaḥ | āturo mucyate rogād baddho mucyeta bandhanāt |
قال فايشَمبايانا: من يتلو هذا كلَّ يوم—بعد أن يسجد أولاً للربّ ويقرؤه بذهنٍ حاضرٍ مركَّز—يصبح ذا فطنة، موفور القوة وحسن الهيئة، بريئاً من المرض. والمريض يُعتَق من علّته، والمقيَّد يُعتَق من قيده.
वैशम्पायन उवाच
Educational Q&A
Steady, reverent recitation with concentration—preceded by salutation to the Lord—is presented as a dharmic discipline whose fruit is the easing of suffering: it grants clarity of mind and vigor, and symbolically and literally ‘releases’ one from illness and bondage.
In Vaiśampāyana’s narration, this verse functions as a phalaśruti (statement of benefits), promising auspicious results to those who regularly listen to or recite the preceding teaching with devotion and one-pointed attention.