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Shloka 8

अश्वशिरो-आख्यानम्

Aśvaśiras / Hayaśiras Narrative: Retrieval of the Vedas

नारायणो हि विश्वात्मा चतुर्मूर्ति: सनातन: । धर्मात्मज: सम्बभूव पितैव॑ मे5भ्यभाषत

nārāyaṇo hi viśvātmā caturmūrtiḥ sanātanaḥ | dharmātmajaḥ sambabhūva pitā iva me 'bhyabhāṣata ||

قال بيشما: «إن نارايانا هو حقًّا الذاتُ الكونية (روحُ العالم)، أزليٌّ، متجلٍّ في أربع صور. وقد ظهر يومًا ابنًا لدارما. وهذا—كأنما—ما صرّح به لي أبي نفسه.»

नारायणःNarayana
नारायणः:
Karta
TypeNoun
Rootनारायण
FormMasculine, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
विश्वात्माthe Self of the universe
विश्वात्मा:
Karta
TypeNoun
Rootविश्वात्मन्
FormMasculine, Nominative, Singular
चतुर्मूर्तिःfour-formed/fourfold in form
चतुर्मूर्तिः:
Karta
TypeAdjective
Rootचतुर्मूर्ति
FormMasculine, Nominative, Singular
सनातनःeternal
सनातनः:
Karta
TypeAdjective
Rootसनातन
FormMasculine, Nominative, Singular
धर्मात्मजःson of Dharma
धर्मात्मजः:
Karta
TypeNoun
Rootधर्मात्मज
FormMasculine, Nominative, Singular
सम्बभूवbecame/was born/appeared
सम्बभूव:
TypeVerb
Rootभू
FormPerfect (Liṭ), Third, Singular, Parasmaipada
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
इवas/like
इव:
TypeIndeclinable
Rootइव
मेof me/my
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
अभ्यभाषतspoke to/addressed
अभ्यभाषत:
TypeVerb
Rootभाष्
FormImperfect (Laṅ), Third, Singular, Parasmaipada

भीष्म उवाच

B
Bhīṣma
N
Nārāyaṇa
D
Dharma
B
Bhīṣma's father (Śāntanu, implied)

Educational Q&A

Dharma is rooted in the eternal divine principle: Nārāyaṇa is the universal Self and the timeless source from which righteous order and its exemplars arise; recognizing this links ethical life to devotion and metaphysical truth.

Bhīṣma, while instructing in Śānti Parva, cites an authoritative tradition received from his father: he identifies Nārāyaṇa as the cosmic Self, eternal and four-formed, and recalls that this deity manifested as the son of Dharma.