Adhyāya 33 — Yudhiṣṭhira’s Post-Conflict Remorse and Inquiry on Āśrama Discipline (शोक-विमर्शः, आश्रम-जिज्ञासा)
अश्वमेधो महायज्ञ: प्रायश्षित्तमुदाह्मतम् । तमाहर महाराज विपाप्मैवं भविष्यसि
aśvamedho mahāyajñaḥ prāyaścittam udāhṛtam | tam āhara mahārāja vipāpmā evaṁ bhaviṣyasi ||
قال فياسا: «إنَّ الأَشْوَمِيدْهَا، وهو القربان العظيم، قد أُعلن كفّارةً. فلتقم به إذن، أيها الملك العظيم؛ فإذا أتممت هذا الطقس صرت بريئًا من الإثم.»
व्यास उवाच
Serious moral and ritual impurity can require formal prāyaścitta; here Vyāsa presents the Aśvamedha as a royal expiation that restores the king to purity and dharmic standing.
In Śānti Parva’s post-war setting, Vyāsa addresses a king burdened by sin or remorse and instructs him to perform the Aśvamedha sacrifice as the prescribed means of purification.