Shloka 35
अग्नीषोमोत्पत्तिः
Agni–Soma Origin and the Brahmāgnīṣomīya Doctrine
प्राणिनां सर्वतो वायुश्रैष्टां वर्तयते पृथक् । प्राणनाच्चैव भूतानां प्राण इत्यभिधीयते
prāṇināṁ sarvato vāyuḥ śraiṣṭhāṁ vartayate pṛthak | prāṇanāc caiva bhūtānāṁ prāṇa ity abhidhīyate ||
قال بهيشما: «إن الريح، إذ تسري في كل جهة، تُحرِّك على نحوٍ منفصل شتّى الوظائف الرفيعة في الكائنات الحيّة؛ ولأنها تُحيي جميع المخلوقات بإقامة النفس والحياة، سُمّيت “پرانا”؛ أي نَفَسَ الحياة.»
भीष्म उवाच
Educational Q&A
That the all-pervading Vāyu functions as the vital force (prāṇa): it animates and sustains the diverse activities of beings, so ‘prāṇa’ is named from its role in keeping creatures alive. Ethically, it points to a shared life-principle in all beings, supporting reverence and restraint.
In the Śānti Parva instruction, Bhīṣma explains a doctrinal point about the life-breath: how Vāyu operates within living beings to sustain their functions and life, clarifying why it is termed ‘prāṇa.’