Shloka 36
Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
यदा श्राव्ये च दृश्ये च सर्वभूतेषु चाप्पययम् । समो भवति निर्दन्द्धो ब्रह्म सम्पद्यते तदा,जब यह साधक सुनने और देखने योग्य पदार्थोमें तथा सम्पूर्ण प्राणियोंमें समान भाववाला हो जाता है एवं सुख-दुःख आदि द्वल्धोंसे रहित हो जाता है, उस समय वह ब्रह्मभावको प्राप्त हो जाता है
yadā śrāvye ca dṛśye ca sarvabhūteṣu cāpy ayam | samo bhavati nirdvandvo brahma sampadyate tadā ||
إذا صار هذا السالكُ متساويَ القلب تجاه ما يُسمَع وما يُرى، وتجاه جميع الكائنات أيضاً—متحرّراً من أزواج الأضداد كالسُّرور والألم—عندئذٍ يبلغ حالَ البَرَهْمَن.
जनक उवाच
Educational Q&A
Liberation (attaining Brahman) arises when one becomes even-minded toward sensory experience (what is heard and seen) and toward all beings, remaining free from dualities like pleasure and pain.
King Janaka is instructing on the marks of realization: the seeker’s mind becomes impartial and undisturbed by opposites, and this inner state culminates in Brahman-realization.