Shloka 3
Śuka’s Manifestation from the Araṇi (Āraṇeya-janma) — शुकजन्म (आरणेय-सम्भव)
ततो ब्रह्माणमसृजद्धिरण्याण्डसमुद््भवम् । सा मूर्ति: सर्वभूतानामित्येवमनुशुश्रुम
tato brahmāṇam asṛjad hiraṇyāṇḍa-samudbhavam | sā mūrtiḥ sarva-bhūtānām ity evam anuśuśruma ||
ثم أخرجَ العليُّ الأسمى براهما، الذي انبثق من البيضة الكونية الذهبية (هيرانْيَانْدا). هكذا سمعنا: إن تلك الصورة (براهما) صارت أصلَ جميع الكائنات ومَنبعَها وموضعَ قيامها—مُعلِنةً انبساط الخلق على نظامٍ وترتيب، بعد ظهور الأعشاب المُغذّية للحياة.
याज़्ञवल्क्य उवाच
Educational Q&A
Creation is presented as an ordered unfolding grounded in cosmic order: Brahmā, emerging from the golden egg, functions as the manifested source through whom the multiplicity of beings arises, and the statement is framed as received tradition (“we have heard”).
Yājñavalkya describes a stage of creation: after earlier creative acts (noted in the surrounding context as including the emergence of herbs), the Supreme brings forth Brahmā from the golden cosmic egg, identifying him as the origin-point for all beings.